One of the difficulties of the early Christians was to know how to act as regards their worldly goods, seeing that they were all brethren. They acknowledged this brotherhood, and yet were not clear where to draw the line. They used to salute each other with a holy kiss (Rom. xvi. 16); and they held love-feasts (or _agapæ_), by way of maintaining their fellowship; and these were held especially in connection with the Lord's Supper. But these feasts were found not to work satisfactorily--chiefly, perhaps, because there was no suitable place of meeting. They were condemned and discontinued even in the time of the Apostles. In the first ardour of the Church at Jerusalem, they tried the experiment of community of goods. The Apostles were careful to point out that the surrender was entirely voluntary. Instances of hypocrisy and avarice soon disgusted many, as in the notable case of Ananias (Acts v. 1), and the dissatisfied Hebrew widows (Acts vi. 1). It is not known how long this experiment lasted at Jerusalem. It was an experiment which could not succeed according to the constitution of human nature; for the love of an exclusive proprietorship is inherent, and it has been found in all succeeding ages that individuals, as well as nations, flourish most when each attends to his own business, and is satisfied to make the best of his own opportunities, and to cease to covet the acquisitions of others. It is found most salutary when each seeks only to gain riches by his own exertions, and without undue interference with others. Many dreamers have often looked forward to a community of goods as the most perfect state; but a little practical knowledge soon teaches every one that it is a dream, and nothing more. All the virtues of life are compatible with the exclusive possession of property; and few virtues are possible when there is no security for property as a basis. FAVOURITE EMBLEMS OF THE EARLY CHRISTIANS. In the early centuries, before paintings and images were introduced in places of worship, and which at first were thought to resemble too closely the Pagan practices, there were some favourite emblems used by the Christians on their walls and drinking vessels and rings. One was the figure of the Good Shepherd, representing Christ carrying a lamb on His shoulders. On rings would be carved a dove, the symbol of the Holy Spirit; or an anchor of hope, or a fisherman with a draught of fishes; or a lyre, signifying joy and praise. These were suggested by the subjects that made most impression on their daily thoughts. CHRISTIAN NAMES OF PEOPLE.