So early as the fourth century there were very worldly and self-seeking officers in the Church. St. Jerome in his "Treatise on Virginity" says: "There are some of them who aspire to the office of priest or deacon that they may visit women with the greater liberty. Their chief care is to be well dressed, neatly shod, and perfumed; they curl their hair with irons, they have bright rings on their fingers, and they walk on tiptoe, looking more like bridegrooms than clerks. Some of them make it their only business to find out the names and residences of ladies of quality, and to discover their dispositions. I will describe one of them who is a master in the art. He rises with the sun, the order of his visits is arranged, he finds out the shortest ways, and the troublesome old man enters almost the very chambers in which they rest. If he sees a cushion, a napkin, or any other little article that he likes, he praises it and admires the neatness of it; he takes it in his hand, then complains that he has not something of that kind; and, in short, he snatches it away before it is given to him." St. Jerome also mentions the avarice of these self-seeking priests, who, under pretence of giving blessings, reach out their hands to receive money. This plain speaking of St. Jerome made him many enemies, who attacked in turn his own reputation and the fascination he exercised over fashionable ladies, so that he had to leave Rome and retreat to Palestine. THE EARLY BISHOPS. Great learning has been shown by ecclesiastical historians as to the precise position of early bishops--one side contending that these high officials were appointed by Christ, or at least by His Apostles; and the further inference is then drawn, that therefore this mode of governing the Church is the best possible and the only right and orderly kind of government for a true Church. Both points have been denied, and especially the second, because it is urged that even if there were bishops appointed by the Apostles, it would prove nothing, except that the Apostles thought them the best kind of officers for the time being, and yet that they might not be the best in other and different countries and circumstances. Most of the Christians of all times till the Reformation too hastily overlooked the fundamental principle, that each country and age is necessarily the best judge of the peculiar mode of governing the Church, and should not surrender its better judgment to the views of earlier and less experienced ages as to matters not expressly enjoined by Scripture. The defenders of bishops delight to dwell on some facts, or assumed facts, in favour of their theory. They say that St. John was one of the authors of the order of bishops, and that he went about ordaining for various stations, and especially Polycarp, while St. Peter ordained Clement at Rome and St. Paul ordained Timothy at Ephesus. The list of the first bishops is, however, very obscure.