Curiosities of Christian History Prior to the ReformationPaterson, James
History
Curiosities of Christian History Prior to the Reformation
Paterson, James
Church history -- Middle Ages, 600-1500; Church history -- Miscellanea; Church history -- Primitive and early church, ca. 30-600
The ceremony of consecrating churches was adopted in the three first
centuries, and indeed some say from the time of the Apostles. Nothing very
distinct, however, is found till the fourth century, when Constantine's
protection gave an impetus to church-building. St. Ambrose composed a form
of prayer for such occasions. In the sixth century a practice began to
consecrate also the altar separately. A church was not allowed to be put
to any profane use, though religious assemblies and meetings of clergy
were not forbidden. But no one was to have meat or lodging there. The
sacred vessels of the church were also kept religiously for the single use
of the sacraments. And when Julian the Apostate once sent two officers to
plunder the Church of Antioch and fetch away the vessels and convert them
into money, all believed that Julian was immediately seized with an ulcer
and died miserably. One ancient custom was for the congregation to wash
their hands before entering. In some places also, particularly in Egypt,
the members took off their shoes. It is doubtful whether the custom of
bowing toward the altar on entrance was not general, because it was merely
following the custom of the Jews. One gate of the church was called the
Beautiful or Royal Gate, being that at which kings entered, in which case
they had to lay aside their crowns, for it was deemed indecent that they
should wear such badges in presence of the King of kings. Even though it
was a universal custom to allow debtors and criminals to take refuge for a
time in churches, they were not allowed to lodge there, but were
maintained in a precinct outside. The women sat in a separate part of the
church from the men, and each entered by a separate door. In the fourth
century pictures of saints and martyrs began to be set up in churches, and
this continued, subject to the iconoclast persecution, to become more and
more in keeping with the thoughts and views of the time till the
Reformation finally stopped it in all the Reformed Churches.
THE ANCIENT OFFICE OF DEACONESS.
Public-domain text, read in full here on John Shaqi.
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