About 400 or soon after, a monk, Alexander, projected a new order of monks, who were to be detailed into companies for the performing of Divine offices day and night without intermission. This order acquired the name of watches, dividing the twenty-four hours into three watches, each relieving the other, and thus keeping a perpetual course of Divine service. This order attained great esteem and veneration, and many monasteries were built for their use at Constantinople. Among others one Studius, a nobleman of Rome of consular dignity, renounced the world and joined the order, erecting a famous monastery for their use, which was called after him Studium. In course of time, however, these monks were believed to be led away by the Nestorian heresy, and lost credit. We are also told that Sigismund, Burgundian king, after renouncing Arianism about 524, restored the ruined monastery of Agaune at the entrance of the principal passage of the Alps, the gorge of the Valais on the Rhone. It was built in honour of St. Maurice and the Theban Legion, whose relics were collected and there deposited. A hundred monks were obtained from Condat to give a beginning, and eight hundred more were brought together and bound under conditions, the chief of which was, that a service of praise was to be kept up without a break, day and night. For the purpose the nine hundred monks were divided into nine choirs, who sang alternately and without intermission the praises of God and the martyrs. The king, to expiate an offence in his own family, himself become a monk for a time. This notion of keeping up the praise of God every day and night during the whole year was also carried out in the seventeenth century by an English gentleman, Nicholas Ferrar, who with his family made up a small colony, all having semi-monastic tendencies, and lived at the retired parish of Little Gidding, eighteen miles from Cambridge. He was the son of a wealthy London merchant, was born about 1586, and educated at Cambridge, and for some time was a Member of Parliament, and had also travelled. He, with his mother, sister, nephews, nieces, and servants, numbering thirty, at last took vows of celibacy, settled at this rustic abode, decorated their little chapel with great care, and devoted their time to works of charity; but one peculiarity was always in view--namely, that all day and night they relieved each other in turns, and kept up constant services of prayer and praise. Isaac Walton says that in this continued serving of God the Psalter or whole Book of Psalms was in every twenty-four hours sung or read over from the first to the last verse, and this was done as constantly as the sun runs his circle every day about the world, and then begins again the same instant that it ended. The ritual was that of the Church of England. And there were candles of white and green wax, and suitable decorations. At every meeting every person present bowed reverently towards the Communion table.