In the chapels of nearly all the larger lunatic asylums the quieter
inmates are accustomed to meet at the daily morning and evening service.
In the spacious chapels of Hanwell and Colney Hatch, the attendance on
week days, as well as on the Sabbath, is far better than can be found
among the same number of people out of doors, 250 on the average attending
on week days, and 500 on Sundays. We do not suppose that the lunatic is
more religious than the sane, but the _ennui_ which, to a certain extent,
still attaches to the asylum renders any form of reunion agreeable; and as
the going to chapel is "something to do," numbers of the inmates obey the
summons who might stay at home if they were at large. The conduct,
nevertheless, of this congregation is most exemplary. "The heartiness,"
says the chaplain, in his report for 1856, "with which they join in the
responses and the psalmody is very encouraging, while their quiet, orderly
conduct--the prayer offered up by many on entering chapel, the regularity
with which they all kneel or sit, according to the order of the
service--would, I think, if generally witnessed, put to the blush many of
our parochial congregations." Now and then an epileptic patient will
disturb the chapel by his heavy fall; but as those who are thus afflicted
are located near the doors, the interruption is but momentary. The
chaplain of Colney Hatch has trained twelve male and female patients to
practise church music and psalmody. The choral service is well performed,
and, in conjunction with the organ, has a visible effect in soothing the
wilder patients, and in pleasing all. The sacrament is not denied to those
who are fit to receive it, and no more touching scene can be witnessed
than that which is presented in the chapel, when a score of communicants,
disordered though their minds sometimes be, humbly kneel, and
"Drain the chalice of the grapes of God."
Public-domain text, read in full here on John Shaqi.
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