Finally, another writer says, "The Puritans _disclaimed_ the right to sit in judgment on the opinions of others. They denied that they persecuted for conscience sake." These and some other statements seem to show that they did not practise as they preached, or gave an interpretation to that practice not in accordance with the understanding and convictions of mankind. To be sure, they had a law to punish any one who spoke disrespectfully of the Scriptures, and at the same time fined, punished, banished, and hung those who entertained and presumed to teach principles, belief, or doctrines in relation to the Scriptures different from their own; not, as they allege, because they had the right to sit in judgment upon them, but because of the dangers of their teaching and practice: in other words, for their own protection, "self-defence," as has been said. Nevertheless, maiming, marring, and taking the lives of God's creatures, the equals in every respect of themselves, as Hutchinson puts it, is only to be apologized for or excused by the infirmities of humanity; indeed, we should rather say, is not to be excused on any such ground, and their own doctrine and belief teaches that it was a proceeding to be punished and repented of. This, at any rate, was always the belief of the Quakers. Drake says, "The persecuted Quakers were fully persuaded that a day of wrath would overtake New England, and they did not fail to declare their belief; and, indeed, it was not long before their predictions were fulfilled: for the terrible war with the Indians, which followed in a few years, was viewed by them as the vengeance of heaven for their cruelty to the Quakers." VIII. FIRST NEWSPAPER IN AMERICA.