Whatever were the _bons mots_ of Cicero, of which few have come down to us, it is certain that Cicero was an inveterate punster; and he seems to have been more ready with them than with repartees. He said to a senator, who was the son of a tailor, "_Rem acu tetigisti_." You have touched it sharply; _acu_ means sharpness as well as the point of a needle. To the son of a cook, "_ego quoque tibi jure favebo_." The ancients pronounced _coce_ and _quoque_ like _co-ke_, which alludes to the Latin _cocus_, cook, besides the ambiguity of _jure_, which applies to _broth_ or _law--jus_. A Sicilian suspected of being a Jew, attempted to get the cause of Verres into his own hands; Cicero, who knew that he was a creature of the great culprit, opposed him, observing "What has a Jew to do with swine's flesh?" The Romans called a boar pig Verres. I regret to afford a respectable authority for forensic puns; however, to have degraded his adversaries by such petty personalities, only proves that Cicero's taste was not exquisite. There is something very original in Montaigne's censure of Cicero. Cotton's translation is admirable. "Boldly to confess the truth, his way of writing, and that of all other long-winded authors, appears to me very tedious; for his preface, definitions, divisions, and etymologies, take up the greatest part of his work; whatever there is of life and marrow, is smothered and lost in the preparation. When I have spent an hour in reading him, which is a great deal for me, and recollect what I have thence extracted of juice and substance, for the most part I find nothing but wind: for he is not yet come to the arguments that serve to his purpose, and the reasons that should properly help to loose the knot I would untie. For me, who only desired to become more wise, not more learned or eloquent, these logical or Aristotelian disquisitions of poets are of no use. I look for good and solid reasons at the first dash. I am for discourses that give the first charge into the heart of the doubt; his languish about the subject, and delay our expectation. Those are proper for the schools, for the bar, and for the pulpit, where we have leisure to nod, and may awake a quarter of an hour after, time enough to find again the thread of the discourse. It is necessary to speak after this manner to judges, whom a man has a design, right or wrong, to incline to favour his cause; to children and common people, to whom a man must say all he can. I would not have an author make it his business to render me attentive; or that he should cry out fifty times _O yes_! as the clerks and heralds do.