English literature -- History and criticism; Literature -- Anecdotes; Litterateurs
Here were no rules, no vows, no constitution, and no cells formed.
Prayer and study, and manual labour, were their only occupations. They
applied themselves to the education of youth, and raised up little
academies in the neighbourhood, where the members of Port-Royal, the
most illustrious names of literary France, presided. None considered his
birth entitled him to any exemption from their public offices, relieving
the poor and attending on the sick, and employing themselves in their
farms and gardens; they were carpenters, ploughmen, gardeners, and
vine-dressers, as if they had practised nothing else; they studied
physic, and surgery, and law; in truth, it seems that, from religious
motives, these learned men attempted to form a community of primitive
Christianity.
The Duchess of Longueville, once a political chief, sacrificed her
ambition on the altar of Port-Royal, enlarged the monastic inclosure
with spacious gardens and orchards, built a noble house, and often
retreated to its seclusion. The learned D'Andilly, the translator of
Josephus, after his studious hours, resorted to the cultivation of
fruit-trees; and the fruit of Port-Royal became celebrated for its size
and flavour. Presents were sent to the Queen-Mother of France, Anne of
Austria, and Cardinal Mazarin, who used to call it "fruit béni." It
appears that "families of rank, affluence, and piety, who did not wish
entirely to give up their avocations in the world, built themselves
country-houses in the valley of Port-Royal, in order to enjoy the
society of its religious and literary inhabitants."
In the solitudes of Port-Royal _Racine_ received his education; and, on
his death-bed, desired to be buried in its cemetery, at the feet of his
master Hamon. Arnauld, persecuted, and dying in a foreign country, still
cast his lingering looks on this beloved retreat, and left the society
his heart, which was there inurned.
The Duchess of Longueville, a princess of the blood-royal, was, during
her life, the powerful patroness of these solitary and religious men:
but her death, in 1679, was the fatal stroke which dispersed them for
ever.
Public-domain text, read in full here on John Shaqi.
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