English literature -- History and criticism; Literature -- Anecdotes; Litterateurs
pronounced the magical name, which the Talmudists frequently make use
of, and it caused David to hover between earth and heaven, so that he
fell not down! Both at length unite against Ishbi, and observing that
two young lions should kill one lion, find no difficulty in getting rid
of the brother of Goliath.
Of Solomon, another favourite hero of the Talmudists, a fine Arabian
story is told. This king was an adept in necromancy, and a male and a
female devil were always in waiting for an emergency. It is observable,
that the Arabians, who have many stories concerning Solomon, always
describe him as a magician. His adventures with Aschmedai, the prince of
devils, are numerous; and they both (the king and the devil) served one
another many a slippery trick. One of the most remarkable is when
Aschmedai, who was prisoner to Solomon, the king having contrived to
possess himself of the devil's seal-ring, and chained him, one day
offered to answer an unholy question put to him by Solomon, provided he
returned him his seal-ring and loosened his chain. The impertinent
curiosity of Solomon induced him to commit this folly. Instantly
Aschmedai swallowed the monarch; and stretching out his wings up to the
firmament of heaven, one of his feet remaining on the earth, he spit out
Solomon four hundred leagues from him. This was done so privately, that
no one knew anything of the matter. Aschmedai then assumed the likeness
of Solomon, and sat on his throne. From that hour did Solomon say,
"_This_ then is the reward of all my labour," according to
Ecclesiasticus i. 3; which _this_ means, one rabbin says, his
walking-staff; and another insists was his ragged coat. For Solomon went
a begging from door to door; and wherever he came he uttered these
words; "I, the preacher, was king over Israel in Jerusalem." At length
coming before the council, and still repeating these remarkable words,
without addition or variation, the rabbins said, "This means something:
for a fool is not constant in his tale!" They asked the chamberlain, if
the king frequently saw him? and he replied to them, No! Then they sent
to the queens, to ask if the king came into their apartments? and they
answered, Yes! The rabbins then sent them a message to take notice of
his feet; for the feet of devils are like the feet of cocks. The queens
acquainted them that his majesty always came in slippers, but forced
them to embrace at times forbidden by the law. He had attempted to lie
with his mother Bathsheba, whom he had almost torn to pieces. At this
the rabbins assembled in great haste, and taking the beggar with them,
they gave him the ring and the chain in which the great magical name was
engraven, and led him to the palace. Asehmedai was sitting on the throne
as the real Solomon entered; but instantly he shrieked and flew away.
Yet to his last day was Solomon afraid of the prince of devils, and had
his bed guarded by the valiant men of Israel, as is written in Cant.
iii. 7, 8.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account