English literature -- History and criticism; Literature -- Anecdotes; Litterateurs
Torquemada pretended that this dissimulation would greatly hurt the
interests of the holy religion. The queen listened with respectful
diffidence to her confessor; and at length gained over the king to
consent to the establishment of this unrelenting tribunal. Torquemada,
indefatigable in his zeal for the holy chair, in the space of fourteen
years that he exercised the office of chief inquisitor, is said to have
prosecuted near eighty thousand persons, of whom six thousand were
condemned to the flames.
Voltaire attributes the taciturnity of the Spaniards to the universal
horror such proceedings spread. "A general jealousy and suspicion took
possession of all ranks of people: friendship and sociability were at an
end! Brothers were afraid of brothers, fathers of their children."
The situation and the feelings of one imprisoned in the cells of the
Inquisition are forcibly painted by Orobio, a mild, and meek, and
learned man, whose controversy with Limborch is well known. When he
escaped from Spain he took refuge in Holland, was circumcised, and died
a philosophical Jew. He has left this admirable description of himself
in the cell of the Inquisition. "Inclosed in this dungeon I could not
even find space enough to turn myself about; I suffered so much that I
felt my brain disordered. I frequently asked myself, am I really Don
Balthazar Orobio, who used to walk about Seville at my pleasure, who so
greatly enjoyed myself with my wife and children? I often imagined that
all my life had only been a dream, and that I really had been born in
this dungeon! The only amusement I could invent was metaphysical
disputations. I was at once opponent, respondent, and præses!"
In the cathedral at Saragossa is the tomb of a famous inquisitor; six
pillars surround this tomb; to each is chained a Moor, as preparatory to
his being burnt. On this St. Foix ingeniously observes, "If ever the
Jack Ketch of any country should be rich enough to have a splendid tomb,
this might serve as an excellent model."
The Inquisition punished heretics by _fire_, to elude the maxim,
"_Ecclesia non novit sanguinem_;" for burning a man, say they, does not
_shed his blood_. Otho, the bishop at the Norman invasion, in the
tapestry worked by Matilda the queen of William the Conqueror, is
represented with a _mace_ in his hand, for the purpose that when he
_despatched_ his antagonist he might not _spill blood_, but only break
his bones! Religion has had her quibbles as well as law.
Public-domain text, read in full here on John Shaqi.
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