English literature -- History and criticism; Literature -- Anecdotes; Litterateurs
Bellarmin informs us that there are beneath the earth four different
places, or a profound place divided into four parts. The deepest of
these places is _Hell_; it contains all the souls of the damned, where
will be also their bodies after the resurrection, and likewise all the
demons. The place nearest _Hell_ is _Purgatory_, where souls are purged,
or rather where they appease the anger of God by their sufferings. He
says that the same fires and the same torments are alike in both these
places, the only difference between _Hell_ and _Purgatory_ consisting in
their duration. Next to _Purgatory_ is the _limbo_ of those _infants_
who die without having received the sacrament; and the fourth place is
the _limbo_ of the _Fathers_; that is to say, of those _just men_ who
died before the death of Christ. But since the days of the Redeemer,
this last division is empty, like an apartment to be let. A later
catholic theologist, the famous Tillemont, condemns _all the illustrious
pagans_ to the _eternal torments of Hell_? because they lived before the
time of Jesus, and therefore could not be benefited by the redemption!
Speaking of young Tiberius, who was compelled to fall on his own sword,
Tillemont adds, "Thus by his own hand he ended his miserable life, _to
begin another, the misery of which will never end_!" Yet history records
nothing bad of this prince. Jortin observes that he added this
_reflection_ in his later edition, so that the good man as he grew older
grew more uncharitable in his religious notions. It is in this manner
too that the Benedictine editor of Justin Martyr speaks of the
illustrious pagans. This father, after highly applauding Socrates, and a
few more who resembled him, inclines to think that they are not fixed in
_Hell_. But the Benedictine editor takes great pains to clear the good
father from the shameful imputation of supposing that a _virtuous pagan
might be saved_ as well as a Benedictine monk! For a curious specimen of
this _odium theologicum_, see the "Censure" of the Sorbonne on
Marmontel's Belisarius.
Public-domain text, read in full here on John Shaqi.
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