English literature -- History and criticism; Literature -- Anecdotes; Litterateurs
We cannot perhaps sympathise with the feelings of her majesty, though at
Constantinople she might not have been considered unreasonable. There
must be something more powerful in _beards_ and _mustachios_ than we are
quite aware of; for when these were in fashion--and long after this was
written--the fashion has returned on us--with what enthusiasm were they
not contemplated! When _mustachios_ were in general use, an author, in
his Elements of Education, published in 1640, thinks that "hairy
excrement," as Armado in "Love's Labour Lost" calls it, contributed to
make men valorous. He says, "I have a favourable opinion of that young
gentleman who is _curious in fine mustachios_. The time he employs in
adjusting, dressing, and curling them, is no lost time; for the more he
contemplates his mustachios, the more his mind will cherish and be
animated by masculine and courageous notions." The best reason that
could be given for wearing the _longest and largest beard_ of any
Englishman was that of a worthy clergyman in Elizabeth's reign, "that no
act of his life might be unworthy of the gravity of his appearance."
The grandfather of Mrs. Thomas, the Corinna of Cromwell, the literary
friend of Pope, by her account, "was very nice in the mode of that age,
his valet being some hours every morning in _starching his beard_ and
_curling his whiskers_; during which time he was always read to."
Taylor, the water poet, humorously describes the great variety of beards
in his time, which extract may be found in Grey's Hudibras, Vol. I. p.
300. The _beard_ dwindled gradually under the two Charleses, till it was
reduced into _whiskers_, and became extinct in the reign of James II.,
as if its fatality had been connected with that of the house of Stuart.
The hair has in all ages been an endless topic for the declamation of
the moralist, and the favourite object of fashion. If the _beau monde_
wore their hair luxuriant, or their wig enormous, the preachers, in
Charles the Second's reign, instantly were seen in the pulpit with their
hair cut shorter, and their sermon longer, in consequence; respect was,
however, paid by the world to the size of the _wig_, in spite of the
_hair-cutter_ in the pulpit. Our judges, and till lately our physicians,
well knew its magical effect. In the reign of Charles II. the
hair-dress of the ladies was very elaborate; it was not only curled and
frizzled with the nicest art, but set off with certain artificial curls,
then too emphatically known by the pathetic terms of _heart-breakers_
and _love-locks_. So late as William and Mary, lads, and even children,
wore wigs; and if they had not wigs, they curled their hair to resemble
this fashionable ornament. Women then were the hair-dressers.
Public-domain text, read in full here on John Shaqi.
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