English literature -- History and criticism; Literature -- Anecdotes; Litterateurs
The Saturnalia of the Romans is a remarkable instance of this
characteristic of mankind. Macrobius could not trace the origin of this
institution, and seems to derive it from the Grecians; so that it might
have arisen in some rude period of antiquity, and among another people.
This conjecture seems supported by a passage in Gibbon's
Miscellanies,[127] who discovers traces of this institution among the
more ancient nations; and Huet imagined that he saw in the jubilee of
the Hebrews some similar usages. It is to be regretted, that Gibbon does
not afford us any new light on the cause in which originated the
institution itself. The jubilee of the Hebrews was the solemn festival
of an agricultural people, but bears none of the ludicrous
characteristics of the Roman Saturnalia.
It would have been satisfactory to have discovered the occasion of the
inconceivable licentiousness which was thus sanctioned by the
legislator,--this overturning of the principles of society, and this
public ridicule of its laws, its customs, and its feelings. We are told,
these festivals, dedicated to Saturn, were designed to represent the
natural equality which prevailed in his golden age; and for this purpose
the slaves were allowed to change places with the masters. This was,
however, giving the people a false notion of the equality of men; for,
while the slave was converted into the master, the pretended equality
was as much violated as in the usual situation of the parties. The
political misconception of this term of natural equality seems, however,
to have been carried on through all ages; and the political Saturnalia
had lately nearly thrown Europe into a state of that worse than slavery,
where slaves are masters.
The Roman Saturnalia were latterly prolonged to a week's debauchery and
folly; and a diary of that week's words and deeds would have furnished a
copious chronicle of _Facetiæ_. Some notions we acquire from the laws of
the Saturnalia of Lucian, an Epistle of Seneca's,[128] and from Horace,
who from his love of quiet, retired from the city during this noisy
season.
Public-domain text, read in full here on John Shaqi.
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