Such was the fate of this historical martyr, whose work the catholic Haym describes as _opera scritta con molto fuoco e troppa liberta_. He hints that this history is only paralleled by De Thou's great work. This Italian history will ever be ranked among the most philosophical. But, profound as was the masculine genius of Giannone, such was his love of fame, that he wanted the intrepidity requisite to deny himself the delight of giving his history to the world, though some of his great predecessors had set him a noble and dignified example. One more observation on these Italian historians. All of them represent man in his darkest colours; their drama is terrific; the actors are monsters of perfidy, of inhumanity, and inventors of crimes which seem to want a name! They were all "princes of darkness;" and the age seemed to afford a triumph of Manicheism! The worst passions were called into play by all parties. But if something is to be ascribed to the manners of the times, much more may be traced to that science of politics, which sought for mastery in an undefinable struggle of ungovernable political power; in the remorseless ambition of the despots, and the hatreds and jealousies of the republics. These Italian historians have formed a perpetual satire on the contemptible simulation and dissimulation, and the inexpiable crimes of that system of politics, which has derived a name from one of themselves--the great, may we add, the calumniated, MACHIAVEL? FOOTNOTES: [112] They were printed at Basle in 1569--at London in 1595--in Amsterdam, 1663. How many attempts to echo the voice of suppressed truth--_Haym's Bib. Ital._ 1803. [113] My friend, Mr. Merivale, whose critical research is only equalled by the elegance of his taste, has supplied me with a note which proves but too well that even writers who compose uninfluenced by party feelings, may not, however, be sufficiently scrupulous in weighing the evidence of the facts which they collect. Mr. Merivale observes, "The strange and improbable narrative with which Varchi has the misfortune of closing his history, should not have been even hinted at without adding, that it is denounced by other writers as a most impudent forgery, invented years after the occurrence is supposed to have happened, by the 'Apostate' bishop Petrus Paulus Vergerius." See its refutation in Amiani, "Hist. di Fano," ii. 149, et seq. 160.