By an act of George II. these offences were considered as misdemeanors, and punished with a year's imprisonment, and standing four times in the pillory. There is no doubt that, notwithstanding the absurdity of such delusions and impostures, legislators must endeavour to secure the ignorant against these impositions, which are frequently of a perilous nature, and have been often known to occasion serious accidents, and even death. Many of the substances thus administered are of a most dangerous description, and these enchantments are not unfrequently resorted to with sinister intentions. It is related of the Asiatic women, that, under the pretext of giving these philters, they sometimes times prepare a beverage from the seeds of the _Datura Metel_, which produces a lethargic stupefaction of a convenient nature. The mischief that has frequently arisen from the exhibition of the _Lytta vesicatoria_ has been observed and recorded by every medical practitioner. The _Diablotini_, a kind of incentive sugar-plums of the Italians, have been known to occasion the most serious accidents; and the celebrated French actor Mole lost his life in one of these experiments. Yet penal enactments, in such cases, must be resorted to with much circumspection; for prohibition too frequently promotes the evils which it is designed to check. Montesquieu observes, that the ridiculous stories that are generally told, and the many impositions that have been discovered in all ages, are enough to demolish all faith in such a dubious crime, if the contrary evidence were not also extremely strong. Unquestionably, we have too many instances of criminal acts of superstition in which supernatural agency is believed; but did this philosophic writer mean to say that we have evidence of actual witchcraft and sorcery? It is with some degree of regret that we find our learned Blackstone avow his belief in these matters, and we borrow his own words on the subject: "To deny the possibility, nay, the actual existence of witchcraft and sorcery, is at once flatly to contradict the revealed Word of God, in various passages both of the New and Old Testament; and the thing itself is a truth to which every nation in the world hath in its turn borne testimony, either by examples seemingly well attested, or by prohibitory laws which at least suppose the possibility of a commerce with evil spirits. The civil law punishes with death not only the sorcerers themselves, but also those who consult them; imitating in the former the express law of God, 'Thou shalt not suffer a witch to live!'" Without calling into doubt the records of supernatural agency in Holy Writ, evident manifestations of the power and the will of the Divinity at that period, it may fairly be asked--Can we promulgate such opinions in the present times, when miraculous events do not seem to be permitted by our Creator in His inscrutable wisdom, without incurring the risk of plunging the ignorant in all the dark horrors of the