Curiosities of Medical ExperienceMillingen, J. G. (John Gideon)
Philosophy
Curiosities of Medical Experience
Millingen, J. G. (John Gideon)
Medicine
To what prejudice against women are we to trace their sex having been
chosen to represent the Furies, stern and inexorable ministers of Divine
wrath; the Harpies, who defiled all they touched; the perilous Sirens;
unless it be to woman's fascinations in youth, and envious bitterness in
old age--the conventional type of witchcraft? This unhappy selection of
woman for working _malefices_ has been attributed to the facility which
the devil found in tempting Eve. A witch is supposed by the most learned
in the black art to be in compact with Satan, whom she is obliged to obey;
whereas a sorcerer commands the devil himself by his knowledge of charms
and invocations, but more especially of perfumes that the evil spirits
delight in when properly suffumigated, or abhor when maliciously given
them to smell. Thus the burning of a fish's liver by Tobit drove the devil
into the remote parts of Egypt; and Lilly informs us, that one Evans
having raised a spirit at the request of Lord Bothwell and Sir Kenelm
Digby, and forgotten his favourite fumigation or incense, the angry elf
whipped him up, and carried him from his house in the Minories to
Battersea Causeway.
Although fairies are mostly considered juvenile, and many of their kind
acts are recorded, yet are they in general mischievous imps; Mr. Lewis
describes those he saw in the silver and lead mines of Wales, as only
being about half a yard high. As a punishment for their vagaries, all
their children are stunted and idiotic; and this accounts for their
abominable custom of substituting their own "base elfin breed" for healthy
infants. Hence are idiots commonly called changelings.
Daemoniacs are prone to commit suicide, less from their loathing an irksome
life than through fear, not of future torments, but of the renewal or the
continuance of their worldly sufferings. Perhaps they may entertain some
doubts as to the punishment of another existence, while their actual
condition is intolerable; we not unfrequently see desperate men rushing to
meet the very fate they dread.
Public-domain text, read in full here on John Shaqi.
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