Curiosities of Medical ExperienceMillingen, J. G. (John Gideon)
Philosophy
Curiosities of Medical Experience
Millingen, J. G. (John Gideon)
Medicine
It must be observed that the latter return, in which we find twenty-eight
persons maddened by disappointed ambition and offended pride, is of a
private establishment, whose inmates of course belonged to the better
classes of the community.
By the return from Pennsylvania, out of fifty lunatics, thirty-four cases
arose from moral causes. Of physical causes hereditary madness is the most
prevalent, as appears clearly from the following table extracted from the
registers of the Salpetriere.
Hereditary insanity 105
Convulsion during gestation 11
Epilepsy 11
Female derangements 55
Diseases of child-birth 52
Critical periods 27
Old age 60
Insolation 12
Injuries of the head 14
Fever 13
Syphilis 8
Effects of mercury 14
Worms 24
Apoplexy 60
When speaking of hereditary madness, Dr. Abercrombie is of opinion that
where a tendency to insanity exists, there may be in many cases,
circumstances in mental habits or mental discipline calculated to favour
or to counteract the tendency, when the mind wanders away from the proper
duties of life or luxuriates amid scenes of imagination, thus permitting
mental emotions, of whatever kind, to be excited in a manner
disproportional to the true relation of the object which gave rise to
them; allowing the mind to ramble among imaginary events, or to be led
away by slight and casual relations, instead of steadily exercising the
judgment in the investigation of truth.
These observations are no doubt most luminous, yet as I have elsewhere
remarked, hereditary predisposition to insanity may be brought into
action, by the constant scenes that pass in the presence of those
individuals who may daily have to witness the aberrations of an unhappy
relative. The mind dwells on the sad subject, and it becomes a source of
constant apprehension, when the mere dread of an hereditary evil is
perhaps sufficient to drive to madness. So powerful is the sway even of
imaginary terror, that we need not wonder that natural fear should be
productive of results still more injurious to our intellects. There seems
to exist a certain fascination in what we should dread and avoid; instead
of resisting evil, by a strange fatality we seem to be self-impelled to
court it. We indulge in thoughts, in hopes and fears, too often
chimerical, instead of endeavouring to dismiss them from our mind, by
other pursuits and busy occupation; and we brood upon future and ideal
miseries until we actually, from supineness and timidity, sink under their
overwhelming influence.
Public-domain text, read in full here on John Shaqi.
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