Curiosities of Medical ExperienceMillingen, J. G. (John Gideon)
Philosophy
Curiosities of Medical Experience
Millingen, J. G. (John Gideon)
Medicine
Volition has no more power over thought when we are awake than sleeping;
and, despite all metaphysical and psychological speculations, it cannot be
demonstrated that the mind does not retain its full energies during sleep,
only they cease to be regulated by judgment, and are not, to use Locke's
words, under the rule and conduct of the understanding; and even on this
opinion it has been fairly observed, that much of incongruity which is
supposed to prove suspension of reason, and much of the wild discordancy
of representation which appears to prevail during our sleep, may arise
from the defect of memory when we are awake, that does not retain the
impression of images which have passed across the mind in light and rapid
succession, and which, therefore, exhibit but a partial and imperfect
sketch of the picture that engaged the attention in sleep. The well-known
fact that the impressions of our dreams are oftentimes more vivid and
correct, when some time has elapsed, than on our awakening, tends to
confirm this hypothesis; and these recollections are the more vivid when
they bear any analogy to circumstances that come to pass.
Sir Thomas Brown was of opinion that sleep was the waking of the soul; the
ligation of sense, but the liberty of reason; and that our waking
conceptions do not match the fancies of our sleep. He thus expresses
himself in his Religio Medici: "At my nativity my ascendant was the watery
sign of Scorpius; I was born in the planetary hour of Saturn, and I think
I have a piece of that leaden planet in me. I am no way facetious, nor
disposed for the mirth and galliardise of company; yet in one dream I can
compose a whole comedy, behold the action, apprehend the jests, and laugh
myself awake at the conceits thereof. Were my memory as faithful as my
reason is then fruitful, I would never study but in my dreams, and this
time also would I choose for my devotions; but our grosser memories have
then so little hold of our abstracted understandings, that they forget the
story, and can only relate to our awaked souls a confused and broken tale
of that that hath passed."
Public-domain text, read in full here on John Shaqi.
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