Curiosities of Music: A Collection of Facts not generally known, regarding the Music of Ancient and Savage NationsElson, Louis Charles
History
Curiosities of Music: A Collection of Facts not generally known, regarding the Music of Ancient and Savage Nations
Elson, Louis Charles
Music -- History and criticism
Sir Samuel Baker also once used music for quite a different purpose. He
was quartered near the town of Masindi, where dwelt Kabba Rega, King of
the Unyori, when one evening, he noticed a most unusual stillness in the
town, where ordinarily drunken songs and horn-blowing were the rule.
Suddenly there sounded the deep tones of a _nogara_, or drum. This
ceased in a moment; and then came a burst of terrific noise, which
caused every man in camp to rush to his post. It was a din, caused by
many thousands yelling and shrieking like maniacs. At least a thousand
drums were beating; horns, whistles, and every instrument which could
add to the confusion, was blowing and sounding, yet no human being was
visible.
The dragoman, on being questioned by the commander, laughed, and said it
was “to make him _afraid_, and exhibit the large number of people
collected in the town.”
Gen. Baker on ascertaining this determined to act as though it were a
compliment which he felt bound to return. He ordered the regimental band
to strike up, and play their loudest. This nonchalance had its effect,
for, after a short time, the bugles, drums, and clashing cymbals of his
own band, were the only sounds heard; the tumult in Masindi had
subsided, and soon Gen. Baker ordered his own musicians to cease
playing, and all was again perfectly still.[227]
We close this account of the music of some of the savage tribes of the
earth, with a description of a farewell dance, given to Stanley, by the
Wanyamwezi of Singiri, which is well worthy of a place, as showing the
powers of improvisation of the Africans.
“It was a wild dance, with lively music, four drums giving the sonorous
accompaniment, being beaten with tremendous energy and strength.
Everyone (even Stanley himself) danced with great fervor, and combined
excited gesticulations, with their saltatory efforts. But after the
close of this war-like music, came a total change; all dropped on their
knees, and in sorrowful accents sang a slow and solemn refrain, of which
the following is a literal translation,—
_Solo_:—‘Oh, oh, oh! the white man is going home.
_Chorus_:—Oh, oh, oh! going home! going home! oh, oh, oh!
_Solo_:—To the happy island on the sea,
Where the beads are plenty, oh, oh, oh!
_Chorus_:—Where the beads, etc.
_Solo_:—While Singiri has kept us, oh, very long
From our homes, very long, oh, oh, oh!
_Chorus_:—From our homes, etc.
_Solo_:—And we have had no food for very long,
We are half-starved, oh, for so long Bana Singiri.
_Chorus_:—For so very long, oh, oh, oh! Bana Singiri, Singiri,
Singiri! Oh! Singiri!
_Solo_:—Mirambo has gone to war
To fight against the Arabs;
The Arabs and Wangwana
Have gone to fight Mirambo.
_Chorus_:—Oh, oh, oh, to fight Mirambo,
Oh! Mirambo, Mirambo, etc.
Public-domain text, read in full here on John Shaqi.
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