Curiosities of Music: A Collection of Facts not generally known, regarding the Music of Ancient and Savage NationsElson, Louis Charles
History
Curiosities of Music: A Collection of Facts not generally known, regarding the Music of Ancient and Savage Nations
Elson, Louis Charles
Music -- History and criticism
“The melodies of our music,” said a distinguished doctor (in the service
of his majesty, the emperor); “the melodies of our music pass from the
ear to the heart, and from the heart to the soul. We feel them, and we
understand them; those which you have just played, have no such effect
upon us. The airs of our ancient music were something quite different;
one needed but to hear them, to be ravished with them. Our books give to
them the most pompous eulogies; but they tell us at the same time, that
we have, in a great measure, lost the excellent method by which the
ancients produced such marvellous effects.”[103] It is interesting to
place these remarks beside the reiterated opinion of many writers that
the Chinese music is not worthy of being called “music” at all; and then
to turn to that most proper definition of the art,—“Music is the art of
moving the feelings by combinations of sounds.”
The same obstacles exist to-day against change in the music of the
Chinese, as in the days of Kang-hi.
This emperor, in his later days added to the long list of his musical
efforts, a volume treating of dances, and also a collection of the most
celebrated ancient songs. The missionary who mentions this latter
work,[104] assures us that he dares not translate it, lest he should be
accused of placing the sentiments of the most noble psalms in the mouth
of the Chinese.
During Kang-hi’s reign the flute became quite fashionable in China, the
people becoming infatuated with it; Kang-hi himself became proficient in
its use, but on finding, later, that he had not benefited himself in any
way by its use he gave up the practice.
Young-tching, his successor, published new rules for music and assigned
a special music in honor of agriculture and husbandry, which was to be
performed each year. He did not take to the Jesuits as kindly as his
predecessor, for from A. D. 1724 to 1732 he was busily engaged in
expelling them from China.
Khian-long, his son, succeeded him in 1736. There is nothing remarkable
in the history of Chinese music from his day to the present time.
Lord Macartney’s embassy (1793) took place during the long reign of this
emperor. Many persons were attracted to the embassy’s rooms by the
European band which each evening gave a concert. Among the most
assiduous of these visitors was the chief of the emperor’s orchestra;
charmed with the sound of some of their instruments, yet absolutely
refusing to accept of them as a present, he sent several painters to
take designs of them on paper. These artists laid clarinets, flutes,
bassoons, etc., on immense sheets of paper, on which they traced the
exact shape and size of each, while underneath they wrote remarks giving
the exact dimensions of each aperture, valve and tube.
The chief announced his determination of making similar instruments from
these models, but in different proportions, which he proposed to fix for
himself. The result of the experiment is unknown.
Public-domain text, read in full here on John Shaqi.
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