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The prisoners, after their condemnation and judgment, being sent back
to the Tower, remained there till the Thursday following, on which
day four of them, viz., Sir Everard Digby, Robert Winter, John Grant,
and Thomas Bates, were drawn upon sledges and hurdles to a scaffold
erected at the western end of St. Paul’s churchyard. Great pains were
taken in the city to render the spectacle of the execution as imposing
as possible, Among other arrangements made in order to be prepared
against any popular tumult, a precept issued from the Lord Mayor to the
Alderman of each ward in the city, requiring him to “cause one able and
sufficient person, with a halbard in his hand, to stand at the door of
every several dwelling-house in the open street in the way that the
traitors were to be drawn towards the place of execution; there to
remain from seven in the morning until the return of the Sheriff.”
Now these four above-named being drawn to the scaffold, made on
purpose for their execution, first went up Digby, a man of goodly
personage, and a manly aspect; yet might a wary eye, in the change of
his countenance, behold an inward fear of death, for his colour grew
pale and his eye heavy; notwithstanding that he enforced himself to
speak, as stoutly as he could. His speech was not long, and to little
good purpose, only, that his belied conscience being but indeed a
blinded conceit, had led him into this offence, which in respect of his
religion, alias indeed idolatry, he held no offence, but, in respect of
the law, he held an offence, for which he asked forgiveness of God, of
the King, and the whole kingdom; and so, with vain and superstitious
crossing of himself, betook him to his Latin prayers, mumbling to
himself, refusing to have any prayers of any but of the Romish
Catholics: went up the ladder, and with the help of the hangman, made
an end of his wicked days in this world.
After him went Winter up the scaffold, where he used few words to
any effect, without asking mercy of either God or the King for his
offences; went up the ladder, and, making a few prayers to himself,
staid not long for his execution.
After him went Grant, who abominably blinded with his horrible
idolatry, though he confessed his offence to be heinous, yet would fain
have excused it by his conscience for religion; a bloody religion, to
make so bloody a conscience; but better that his blood, and all such
as he was, should be shed by the justice of the law, than the blood
of many thousands to have been shed by his villainy, without law or
justice. Having used a few idle words to ill effect, he was, as his
fellows before him, led to the halter; and so, after his crossing of
himself, to the last part of his tragedy.
Public-domain text, read in full here on John Shaqi.
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