Curiosities of Superstition, and Sketches of Some Unrevealed ReligionsAdams, W. H. Davenport (William Henry Davenport)
Religion
Curiosities of Superstition, and Sketches of Some Unrevealed Religions
Adams, W. H. Davenport (William Henry Davenport)
Folklore; Religions; Superstition
Another mode of lover’s divination is for the young people, after being
duly blindfolded, to go forth into the kailyard, or garden, and pull the
first stalks they meet with. Returning to the fireside, they determine,
according as the stalk is big or little, straight or crooked, what the
future wife or husband will be. The quantity of earth adhering to the root
is emblematic of the dowry to be expected; and the temper is indicated by
the sweet or bitter taste of the _motoc_ or pith. Lastly, the stalks are
placed in order, over the door, and the Christian names of persons
afterwards entering the house signify in the same order those of the wives
and husbands _in futuris_.
Burns describes another custom:
“In order on the clean hearth-stane,
The luggies[61] three are ranged,
And every time great care is ta’en
To see them duly changed:
And uncle John wha wedlock’s joys
Sin’ Mar’s-year did desire,
Because he gat the toom-dish[62] thrice,
He heav’d them on the fire
In wrath that night.”
For this amusement three dishes are taken: one filled with clean and one
with dirty water, and the other empty. They are set upon the hearth, and
the parties, blindfolded, advance in succession to dip their fingers. If
they chance upon the clean water, it is understood that they will marry a
maiden; if upon the foul, they will marry a widow; if upon the empty dish,
they will not marry at all.
Again: if a damsel eat an apple in front of a looking-glass, she will
shortly see her future husband peeping over her shoulder. So Burns:
“Wee Jenny to her Grannie says,
‘Will ye go wi’ me, Grannie?
I’ll eat the apple at the glass
I gat frae uncle Johnie.’
She fuff’t[63] her pipe wi’ sic a lunt,
In wrath she was sae vap’rin’,
She notic’t na an aizle[64] brunt,
Her braw new worset apron,
Out thro’ that night.
“‘Ye little skelpie limmer’s[65] face!
How daur you try sic sportin’,
As seek the foul thief ony place,
For him to spae your fortune:
Nae doubt but ye may get a sight!
Great cause ye hae to fear it;
For mony a ane has gotten a fright,
An’ liv’d an’ di’d deleeret,
On sic a night.’”
A shirt-sleeve may be wetted, and hung before the fire to dry: then if
_he_ or _she_ lie in bed and watch it until midnight, _he_ or _she_ will
behold _his_ or _her_ future partner’s phantasm come in and turn it!
Children born on Halloween were formerly supposed to be gifted with
certain mysterious endowments, such as the power of perceiving and
conversing with the “dwellers on the threshold,” the inhabitants of the
World Invisible.
Public-domain text, read in full here on John Shaqi.
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