But science, which is responsible for this broadening of men’s thoughts concerning the universality of life, itself proceeds to set limits. Of spiritual existences it pretends to know nothing, but as to physical beings, it declares that it can only entertain the supposition of their existence where it finds evidence of an environment suited to their needs, and such environment may not everywhere exist. Science, though repelled by the antiquated theological conception of the supreme isolation of man among created beings, regards with complacency the probability that there are regions in the universe where no organic life exists, stars which shine upon no inhabited worlds, and planets which nourish no animate creatures. The astronomical view of the universe is that it consists of matter in every stage of evolution: some nebulous and chaotic; some just condensing into stars (suns) of every magnitude and order; some shaped into finished solar bodies surrounded by dependent planets; some forming stars that perhaps have no planets, and will have none; some constituting suns that are already aging, and will soon lose their radiant energy and disappear; and some aggregated into masses that long ago became inert, cold, and rayless, and that can only be revivified by means about which we can form conjectures, but of which we actually know nothing. As with the stars, so with the planets, which are the satellites of stars. All investigations unite to tell us that the planets are not all in the same state of development. As some are large and some small, so some are, in an evolutionary sense, young, and some old. As they depend upon the suns around which they revolve for their light, heat, and other forms of radiant energy, so their condition varies with their distance from those suns. Many may never arrive at a state suitable for the maintenance of life upon their surfaces; some which are not at present in such a state may attain it later; and the forms of life themselves may vary with the peculiar environment that different planets afford. Thus we see that we are not scientifically justified in affirming that life is ubiquitous, although we are thus justified in saying that it must be, in a general sense, universal. We might liken the universe to a garden known to contain every variety of plant. If on entering it we see no flowers, we examine the species before us and find that they are not of those which bloom at this particular season, or perhaps they are such as never bear flowers. Yet we feel no doubt that we shall find flowers somewhere in the garden, because there _are_ species which bloom at this season, and the garden contains _all_ varieties.