Manners and customs; Rites and ceremonies -- Great Britain
The visitor to Gloucester Cathedral will have noticed its exquisite
cloisters, and have seen the screens or "carols" where the monkish scribe
sat diligently to copy his chronicle, or the artist to illuminate its
page.
The examples at Gloucester are almost unique as an illustration, so to
speak, of the workshops of the mediæval copyist; but a "scriptorium," or
room, was arranged in most monastic houses, as the more general place of
labour.
As the chief homes and nurseries of religion, these houses attracted their
different leaders and schools of learning. With Bede in Northumbria, and
Augustine in Kent, two great missionary scholars, the memories of ancient
lore seem to be recalled. In quick succession arose the vast abbeys of our
land, at St. Albans, Glastonbury, York, Canterbury, Lindisfarne, and
Hexham, spreading their influence far and wide, with a host of lesser
foundations. Their erection, often due to the zeal of some noted
ecclesiastic or pious layman, is closely connected with our church
history and customs, revealing many a vivid picture of olden days. Their
abbots and priors can show many illustrious names, and Matthew Paris,
Aldhelm, Bishop of Sherborne, St. Cuthbert, and William of Malmesbury, are
but a tithe of the roll-call of writers and chroniclers.
It is, however, the work which remains to this day as the evidence and
link of an almost forgotten agency, through the preservation of our early
documents, that the moving history of those times is recalled. The
"scriptorium" under the abbot's direction, with specially trained scribes,
was the great literary workroom, rules and admonitions were hung on its
walls, expressive of the care to be taken in copying, the work was
portioned out, and no monk could exchange his allotted task for another.
There were those specially selected, to insert the rubricated letters and
designs of the border page, while others prepared the vellum, or attended
to the binding. In the larger monasteries, especially of the Cistercians,
there were smaller "scriptoria" for the more learned of the community,
distinguished also by their skill and attainments.
Public-domain text, read in full here on John Shaqi.
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