Manners and customs; Rites and ceremonies -- Great Britain
Fairs, too, were held, sometimes in the very cathedral precincts, and
mystery and miracle plays also combined to increase the funds required for
a grand fabric, or village church. A leading feature in the archivist's
work were the bishop's registers, to be found in every diocese, and
varying greatly in their interest and contents. Those of Canterbury and
York form a unique collection of church history, while others are models
of exactness or statesmanlike precision.
As we turn over their pages, we recall the names of William of Wykeham
(Bishop of Winchester), Bishop Alcock (Ely), Chichele, the munificent
founder of All Souls', Oxford, while among lesser dignitaries may be
classed Abbot Islip, of Westminster, and John of Whethampstead, for St.
Alban's, whose registers and minute books betoken their care and
knowledge, as "Supervisors" of the noble buildings under their charge.
Perhaps the register of St. Osmund, Bishop of Salisbury (1078-1107), may
fairly be taken to represent the idea of what is usually found to
illustrate the growth, maintenance, and customs connected with those
stately fabrics and minsters of our land. As St. Osmund was one of the
prelate-architects, so to speak, and having much to do with the building
of that cathedral, there are, naturally, endless allusions to antiquarian
lore, indeed, his register can well be likened to a storehouse of local
customs, and ecclesiological learning.
On one page is an account of the maintenance of Savernake forest, over
which the Dean and chapter of Sarum had certain rights. On another, we
find a description of the stones and ornaments for the church, while
elsewhere are the charters for the bestowal of land, towards the endowment
of canonries and other preferments, and to these last were attached seals
of deep historical value.
This register may be taken then as the keystone to the annals of Sarum
diocese, and what the keen inquirer finds in this as a typical book, may
equally be said of several other episcopal archives. In their silent,
though not less expressive, language, they have handed down those
incidents on which hang the story of many an effort to build a costly
shrine, a sculptured porch, or greater still, the minsters and abbeys
which have made England of the past so rich an inheritance for us of
to-day.
The fullest scope for the mediæval artist was found in the pictured
chronicle, or the illuminated missal, that task on which painter and
scribe devoted their best talents, and with this embellishment is
interwoven many an old usage or fanciful legend.
Public-domain text, read in full here on John Shaqi.
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