Manners and customs; Rites and ceremonies -- Great Britain
remarkable words, my brethren, of this important prophecy.' Laboriously I
followed the deliberate utterances of the speaker, but when I reached the
prophecy I floundered about in a maze of dire confusion. I thought it
began with ph, and I accordingly started as I had been instructed, with
the stenographic equivalent, f, but, finding that this would not do, I
crossed it out. Then I tried p, r, and getting a good deal confused,
plunged madly into the alphabet, the result being a combination of
characters altogether beyond description. But where was the preacher?
Away in the distance, almost out of sight and hearing. I was fairly
beaten, but not quite disheartened. When another sentence was begun I made
a fresh start, this time I was pulled up by the word 'synonymous,' I knew
there were some n's and m's in it, but not how many. I must have written
three or four of each, and while I was jerking out these segments of
circles (their forms were the same as in Phonography,) the clergyman was
remorselessly pursuing the intricacies of a long sentence, which I was
compelled wholly to abandon. I made several other efforts with the like
result. At length I secured an entire sentence of about twenty words, and
felt very proud of the achievement. Some half-dozen such sentences
rewarded my labour during the sermon. How I racked my brain in the
afternoon in poring over these fragments! My memory (not then a bad one)
was utterly useless. I had not the slightest conception of the drift of
the sermon, but I was determined to make some kind of a transcript, and it
was made. I presented it to my mother as my first attempt, and I believe
she kept it carefully locked up in a drawer among her treasures. It was
fortunate for my reputation that it never afterwards saw the light."
(Leaves from the Notebook of Thomas Allen Reed, vol. 1, p. 12; vol. 2, p.
24).
Public-domain text, read in full here on John Shaqi.
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