Manners and customs; Rites and ceremonies -- Great Britain
It is a moot point as to when the rood was first set up in the English
Church, but as there are scarcely any remains of screen-work of earlier
date than the fourteenth century, it could not have been long before that
time. There are, it is true, a few solitary specimens of thirteenth
century work, but most of that which still exists is of fifteenth century
date. Looking at examples of this period we generally find the rood loft
projected a little forward over the screen, the angle thus formed being
filled with groined work, springing from the protruding supports of the
screen beneath. The upper part of the screen was filled with open work
carving, which sometimes partook of the character of an elaborate
symbolical design. The lower part was nearly always plain, but in
conjunction with the upper surface was often elaborately painted and
gilded.
When the Reformation came, the roods were all swept away by order, but the
rood lofts in some cases became utilised as galleries for the singers. In
the churchwardens' account books, belonging to the parish of Stratton,
Cornwall, under date 1549, occurs an entry of a sum of money "payd for
takyng downe y{e} Rode and y{e} pagents y{n} y{e} rode lofte." It does not
appear that any of the roods escaped destruction, but representations of
the rood, and its attendant images of St. John and the Virgin Mary, were
sometimes carved in stone and inserted in the walls of churches, and of
these a few still remain. It is therefore possible to obtain from these
stone carvings a very good idea of how the rood looked when it was set up
in the rood loft. Mr. Bloxam mentions examples at Romsey, Hants;
Sherborne, Dorset; Burford, Oxon, and Evesham, Worcester; and the writer
may add that a fine specimen is to be seen over the south doorway of
Stepney Church, Middlesex.
It it presumed that an altar sometimes stood in the loft in front of the
rood. The fact that at Maxey Church, Northamptonshire, a piscina is to be
found in the south wall of the clerestory would seem to enforce such a
theory. On special occasions lights and other decorations occupied a place
in the loft near the rood. It has also been stated that the Gospel and
Epistle, and various other parts of the service, were read from the rood
loft.
Public-domain text, read in full here on John Shaqi.
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