It. for the Tr'band Souldiar a cote and bowe and a shiffe of arrowes and a quiver." In 1616, the inventory is as follows:-- "Receaved by Christopher Ward Constable from John Couttrell the Townes Armore. 2 Corsletts with 2 pickes. 2 Culivers. One flask and tuch boxe. V headpeeces; towe of them ould ones. 2 howlboardes. One payre of Banddelrowes. 2 oulde girdles. 3 new girdles; towe of them with ye sowldiers. 3 payre of hanggers in the sowldiers keepinge. 3 swordes with towe daggers. Allsoe the swordes in sowldiers keepinge. Allsoe 2 platte coottes y{t} Clocksmith not delivered." This armour was kept in the parish church at Repton; up to the year 1840 some of it still remained in the parvise or room over the south porch. In the first year of Elizabeth, it is recorded that there was in the parish church of Darley, Derbyshire, "within ye steepul both harnes and weapons in redynes for one billman and for one archer." In Cussans' county history of Hertfordshire, it is recorded that some "twenty years ago," the south porch of Baldock church was enlarged by removing the floor of the parvise. This chamber, which had remained closed for many years, was found to be nearly filled with armour, helmets, pikes, and other weapons. It was assumed by Cussans that this was a collection of armour, heaped together from tombs over which they had been suspended, but there can be no doubt it was merely the old store of town's armour. Beating the Bounds. BY JOHN T. PAGE. In those early days, when deities were called into existence at the sweet will of every potentate, we note the fact that somewhere between the years 715-672 B.C., King Numa Pompilius introduced to the Roman citizens, the worship of the god Terminus. He originated a plan, by which the fields of the citizens were separated from each other by means of boundary stones, which stones were dedicated, and made sacred to the god Terminus. The Terminalia, as the festival of Terminus was called, was celebrated annually on the 23rd of February. On this day the people turned out in force, and visiting the different boundary stones, decked them with flowers, and performed sacrificial rites amid great rejoicings. From the seventh century B.C., to the end of the nineteenth century of the Christian era is a long stride, but it is pretty generally considered that in this annual Terminalia of the ancient Romans, we have the germ of the custom known as "Beating the Bounds," which in many parishes throughout England is still carried out annually.[16]