Curious Facts in the History of Insects; Including Spiders and Scorpions.: A Complete Collection of the Legends, Superstitions, Beliefs, and Ominous Signs Connected with Insects; Together with Their Uses in Medicine, Art, and as Food; and a Summary of Their Remarkable Injuries and Appearances.Cowan, Frank
History
Curious Facts in the History of Insects; Including Spiders and Scorpions.: A Complete Collection of the Legends, Superstitions, Beliefs, and Ominous Signs Connected with Insects; Together with Their Uses in Medicine, Art, and as Food; and a Summary of Their Remarkable Injuries and Appearances.
Cowan, Frank
Insects
One of the most remarkable facts in the history of Bees is that passage
in the Bible[671] about the swarm of these insects and honey in the
carcass of the lion slain by Samson. Some look upon it as a paradox,
others as altogether incredible; but it admits of easy explanation. The
lion had been dead some little time before the Bees had taken up their
abode in the carcass, for it is expressly stated that “after a time,”
Samson returned and saw the Bees and honey in the carcass, so that “if,”
as Oedman has well observed, “any one here represents to himself a
corrupt and putrid carcass, the occurrence ceases to have any true
similitude, for it is well known in these countries, at certain seasons
of the year, the heat will in twenty-four hours so completely dry up the
moisture of dead animals, and that without their undergoing
decomposition, that their bodies long remain, like mummies, unaltered,
and entirely free from offensive odor.” To the foregoing quotation we
may add that very probably the larvæ of flies, ants, and other insects,
which at the time when Bees swarm, are to be found in great numbers,
would help to consume the carcass, and leave perhaps in a short time
little else than a skeleton.[672]
An instance of Bees tenanting a dead body is found in the following
passage from the writings of Herodotus: “Now the Amathusians, having cut
off the head of Onesilus, because he had besieged them, took it to
Amatheus, and suspended it over the gates; and when the head was
suspended, and had become hollow, a swarm of Bees entered it, and filled
it with honey-comb. When this happened, the Amathusians consulted the
oracle respecting it, and an answer was given them, ‘that they should
take down the head and bury it, and sacrifice annually to Onesilus, as
to a hero; and if they did so, it would turn out better for them.’ The
Amathusians did accordingly, and continued to do so until my time.”[673]
Another singular instance is mentioned by Napier in his Excursions on
the shores of the Mediterranean: “Among this pretty collection of
natural curiosities (in the cemetery of Algesiras), one in particular
attracted our attention; this was the contents of a small uncovered
coffin in which lay a child, the cavity of the chest exposed and
tenanted by an industrious colony of Bees. The comb was rapidly
progressing, and I suppose, according to the adage of the poet, they
were adding sweets to the sweet, if not perfume to the violet.”[674]
Public-domain text, read in full here on John Shaqi.
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