Curious Facts in the History of Insects; Including Spiders and Scorpions.: A Complete Collection of the Legends, Superstitions, Beliefs, and Ominous Signs Connected with Insects; Together with Their Uses in Medicine, Art, and as Food; and a Summary of Their Remarkable Injuries and Appearances.Cowan, Frank
History
Curious Facts in the History of Insects; Including Spiders and Scorpions.: A Complete Collection of the Legends, Superstitions, Beliefs, and Ominous Signs Connected with Insects; Together with Their Uses in Medicine, Art, and as Food; and a Summary of Their Remarkable Injuries and Appearances.
Cowan, Frank
Insects
The larvæ of Bots, _Œstris ovis_, found in the heads of sheep and goats,
have been prescribed, and that, from the tripod of Delphos, as a remedy
for the epilepsy. We are told so on the authority of Alexander Trailien;
but whether Democritus, who consulted the oracle, was cured by this
remedy, does not appear; the story shows, however, that the ancients
were aware that these maggots made their way even into the brain of
living animals.[1007] The oracle answered Democritus as follows:
Take a tame goat that hath the greatest head,
Or else a wilde goat in the field that’s bred,
And in his forehead a great worm you’l finde,
This cures all diseases of that kinde.[1008]
The common saying that a whimsical person is _maggoty_, or has got
_maggots in his head_, perhaps arose from the freaks the sheep have been
observed to exhibit when infested by their Bots.[1009]
The following “charme for the Bots[1010] in a horse” is found in Scots’
Discovery of Witchcraft, printed in 1651: “You must both say and do thus
upon the diseased horse three days together, before the sun rising: _In
nomine pa†tris & fi†lii & Spiritus†sancti, Exorcize te vermen per Deum
pa†trem & fi†lium & Spiritum†sanctum_: that is, In the name of God the
father, the sonne, and the Holy Ghost, I conjure thee O worm by God, the
Father, the sonne, and the Holy Ghost; that thou neither eate nor drink
the flesh, blood, or bones of this horse; and that thou hereby maiest be
made as patient as Job, and as good as S. John Baptist, when he baptized
Christ in Jordan, _In nomine pa†tris & fi†lii et spiritus†sancti_. And
then say three _Pater nosters_, and three _Aves_, in the right eare of
the horse, to the glory of the holy trinity. Do†minus fili†us spirit†us
Mari†a.”[1011]
There is a popular error in England respecting the _Œstrus
(Gasterophilus) equi (hæmorrhoidalis)_, which Shakspeare has followed,
and which has been judiciously explained by Mr. Clark. Shakspeare makes
the carrier at Rochester observe: “Peas and oats are as dank here as a
dog, and that’s the next way to give _poor jades the bots_.”[1012]
The larvæ of this insect, says Mr. Clark, are mostly known among the
country people by the name of _wormals_, _wormuls_, _warbles_, or, more
properly, _Bots_. And our ancestors erroneously imagined that poverty or
improper food engendered them in horses. The truth, however, seems to
be, that when the animal is kept without food the Bots are also, and are
then, without doubt, most troublesome; whence it was very naturally
supposed that poverty or bad food was the parent of them.[1013]
A cow with its hide perforated by Warbles, in England, was said to be
elf-shot: the holes being made by the arrows of the little malignant
fairies. In the Northern Antiquities, p. 404, we find the following:
Public-domain text, read in full here on John Shaqi.
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