Curious Facts in the History of Insects; Including Spiders and Scorpions.: A Complete Collection of the Legends, Superstitions, Beliefs, and Ominous Signs Connected with Insects; Together with Their Uses in Medicine, Art, and as Food; and a Summary of Their Remarkable Injuries and Appearances.Cowan, Frank
History
Curious Facts in the History of Insects; Including Spiders and Scorpions.: A Complete Collection of the Legends, Superstitions, Beliefs, and Ominous Signs Connected with Insects; Together with Their Uses in Medicine, Art, and as Food; and a Summary of Their Remarkable Injuries and Appearances.
Cowan, Frank
Insects
Among the curious things recorded by Pliny concerning the Scorpion, the
following have been selected: Some writers, he says, are of opinion that
the Scorpion devours its offspring, and that the one among the young
which is the most adroit avails itself of its sole mode of escape by
placing itself on the back of the mother, and thus finding a place where
it is in safety from the tail and the sting. The one that thus escapes,
they say, becomes the avenger of the rest, and at last, taking
advantage of its elevated position, puts its parent to death.[1095]
According to Pliny, those who carry the plant “tricoccum,” or, as it is
also called, “scorpiuron,”[1096] about their person are never stung by a
Scorpion, and it is said, he continues, that if a circle is traced on
the ground around a Scorpion with a sprig of this plant, the animal will
never move out of it, and that if a Scorpion is covered with it, or even
sprinkled with the water in which it has been steeped, it will die that
instant.[1097]
Attalus assures us, says Pliny, that if a person, the moment he sees a
Scorpion, says “Duo,”[1098] the reptile will stop short and forbear to
sting.[1099]
Concerning Scorpions, Diophanes, contemporary with Cæsar and Cicero, has
collected the following several opinions of the more ancient writers: If
you take a Scorpion, he says, and burn it, the others will betake
themselves to flight: and if a person carefully rubs his hands with the
juice of radish, he may without fear and danger take hold of Scorpions,
and of other reptiles: and radishes laid on Scorpions instantly destroy
them. You will also cure the bite of a Scorpion, by applying a silver
ring to the place. A suffumigation of sandarach[1100] with galbanum, or
goat’s fat, will drive away Scorpions and every other reptile. If a
person will also boil a Scorpion in oil, and will rub the place bit by a
Scorpion, he will stop the pain.[1101] But Apuleius says, that if a
person bit by a Scorpion sits on an ass, turned toward its tail, that
the ass suffers the pain, and that it is destroyed.[1102] Democritus
says that a person bit by a Scorpion, who instantly says to his ass, “A
Scorpion has bit me,” will suffer no pain, but it passes to the
ass.[1103] The newt has an antipathy to the Scorpion: if a person,
therefore, melts a newt in oil, and applies the oil to the person that
is bitten, he frees him from pain. The same author also says that the
root of a rose-tree being applied, cures persons bit by Scorpions.
Plutarch recommends to fasten small nuts to the feet of the bed, that
Scorpions may not approach it. Zoroaster says that lettuce-seed, being
drunk with wine, cures persons bit by Scorpions. Florentinus says, if
one applies the juice of the fig to the wound of a person just bitten,
that the poison will proceed no farther; or, if the person bit eat
squill, he will not be hurt, but he will say that the squill is pleasant
to his palate. Tarentinus also says that a person holding the herb
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