Curious Facts in the History of Insects; Including Spiders and Scorpions.: A Complete Collection of the Legends, Superstitions, Beliefs, and Ominous Signs Connected with Insects; Together with Their Uses in Medicine, Art, and as Food; and a Summary of Their Remarkable Injuries and Appearances.Cowan, Frank
History
Curious Facts in the History of Insects; Including Spiders and Scorpions.: A Complete Collection of the Legends, Superstitions, Beliefs, and Ominous Signs Connected with Insects; Together with Their Uses in Medicine, Art, and as Food; and a Summary of Their Remarkable Injuries and Appearances.
Cowan, Frank
Insects
Navarette[1109] and Barbot[1110] both tell us that a certain remedy
against the sting of a Scorpion, is to rub the wound with a child’s
private member. This, the latter adds, immediately takes away the pain,
and then the venom exhales. The moisture that comes from a hen’s mouth,
Barbot says, is also good for the same.
The Persians believe that Scorpions may be deprived of the power of
stinging, by means of a certain prayer which they make use of for that
purpose. The person who has the power of “binding the Scorpion,” as it
is called, turns his face toward the sign Scorpio, in the heavens, and
repeats this prayer; while every person present, at the conclusion of a
sentence, claps his hands. After this is done they think that they are
perfectly safe; nor, if they should chance to see any Scorpions during
that night, do they scruple to take hold of them, trusting to the
efficacy of this fancied all-powerful charm. “I have frequently seen,”
says Francklin, “the man in whose family I lived, repeat the
above-mentioned prayer, on being desired by his children to bind the
Scorpions; after which the whole family has gone quietly and contentedly
to bed, fully persuaded that they could receive no hurt by them.”[1111]
Bell says the Persians “have such a dread of these creatures, that, when
provoked by any person, they wish a Kashan Scorpion may sting
him.”[1112]
An old story is, that a Scorpion surrounded with live coals, finding no
method of escaping, grows desperate from its situation, and stings
itself to death. This, though considered a mere fable of antiquity, may
still have some truth, if we believe the following from the pen of
Ulloa: “We more than once,” says this traveler, “entertained ourselves
with an experiment of putting a Scorpion into a glass vessel, and
injecting a little smoke of tobacco, and immediately by stopping it
found that its aversion to this smell is such, that it falls into the
most furious agitations, till, giving itself several stings on the head,
it finds relief by destroying itself.”[1113] There is also told a story
in the East Indies, that “the Scorpion is sometimes so pestered with the
pismires, that he stings himself to death in the head with his tail, and
so becomes a prey to the pismires.”[1114]
The Scorpion was an emblem of the Egyptian goddess Selk; and she is
usually found represented with this animal bound upon her head.[1115]
Ælian mentions Scorpions of Coptos, which, though inflicting a deadly
sting, and dreaded by the people, so far respected the Egyptian goddess
Isis, who was particularly worshiped in that city, that women, in going
to express their grief before her, walked with bare feet, or lay upon
the ground, without receiving any injury from them.[1116]
The Ethiopians that dwell near the River Hydaspis commonly eat Scorpions
and serpents without the slightest harm, “which certainly proceeds from
no other thing than a secret and wonderful constitution of the body!”
says Mercurialis.[1117]
Public-domain text, read in full here on John Shaqi.
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