Curious Facts in the History of Insects; Including Spiders and Scorpions.: A Complete Collection of the Legends, Superstitions, Beliefs, and Ominous Signs Connected with Insects; Together with Their Uses in Medicine, Art, and as Food; and a Summary of Their Remarkable Injuries and Appearances.Cowan, Frank
History
Curious Facts in the History of Insects; Including Spiders and Scorpions.: A Complete Collection of the Legends, Superstitions, Beliefs, and Ominous Signs Connected with Insects; Together with Their Uses in Medicine, Art, and as Food; and a Summary of Their Remarkable Injuries and Appearances.
Cowan, Frank
Insects
“We don’t believe in rat-destroyers; they profess to kill with weasels
and a lot of things, and sometimes even say they can charm them away.
Captains of vessels, when they arrive in the docks, will employ these
people; and, as we say, they generally use our composition, but as long
as their vessels are cleared of the vermin, they don’t care to know how
it is done. A man who drives about in a cart, and does a great business
in this way, we have reason to believe uses a great quantity of our
Phosphor Paste. He comes from somewhere down the East-end or Whitechapel
way.
“Our prices are too high for the street-sellers. Your street-seller can
only afford to sell an article made by a person in but a very little
better position than himself. Even our small boxes cost at the trade
price two shillings a dozen, and when sold will only produce three
shillings; so you can imagine the profit is not enough for the itinerant
vendor.
“Bakers don’t use much of our paste, for they seem to think it no use to
destroy the vermin--beetles and bakers’ shops generally go
together.”[250]
If a black beetle enters your room, or flies against you, severe illness
and perhaps death will soon follow. I have never heard this superstition
but in Maryland.
Mantidæ--Soothsayers, etc.
We now come to a very extraordinary family of insects, the _Mantidæ_.
“Imagination itself,” as Dr. Shaw well observes, “can hardly conceive
shapes more strange than those exhibited by some particular
species.”[251] “They are called _Mantes_; that is, fortune-tellers,”
says Mouffet, “either because by their coming (for they first of all
appear) they do show the spring to be at hand, as Anacreon, the poet,
sang; or else they foretell death and famine, as Cælias, the scholiast
of Theocritus, writes; or, lastly, because it always holds up its
fore-feet, like hands, praying, as it were, after the manner of their
divines, who in that gesture did pour out their supplications to their
gods. So divine a creature is this esteemed, that if a childe aske the
way to such a place, she will stretch out one of her feet and show him
the right way, and seldome or never misse. As she resembleth those
diviners in the elevation of her hands, so also in likeness of motion,
for they do not sport themselves as others do, nor leap, nor play, but
walking softly she returns her modesty, and showes forth a kind of
mature gravity.”[252]
The name _Mantis_ is of Greek origin, and signifies diviner. In one of
the Idylls of Theocritus, however, it is employed to designate a thin,
young girl, with slender and elongated arms. _Præmacram ac pertenuem
puellam μαντιν. Corpore prælongo, pedibus etiam prælongis, locustæ
genus._
Public-domain text, read in full here on John Shaqi.
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