Curious Facts in the History of Insects; Including Spiders and Scorpions.: A Complete Collection of the Legends, Superstitions, Beliefs, and Ominous Signs Connected with Insects; Together with Their Uses in Medicine, Art, and as Food; and a Summary of Their Remarkable Injuries and Appearances.Cowan, Frank
History
Curious Facts in the History of Insects; Including Spiders and Scorpions.: A Complete Collection of the Legends, Superstitions, Beliefs, and Ominous Signs Connected with Insects; Together with Their Uses in Medicine, Art, and as Food; and a Summary of Their Remarkable Injuries and Appearances.
Cowan, Frank
Insects
These insects, _Mantis oratoria_, _religiosa_, etc., in consequence of
their having, as Mouffet says, their fore-feet extended as if they were
praying, are called in France, _Devin_, and _Prega-diou_ or
_Prêche-dieu_; and with us, _Praying-insects_, _Soothsayers_, and
_Diviners_. They are also often called from their singular shape
_Camel-crickets_.
The Mantis was observed by the Greeks in soothsaying;[253] and the
Hindoos displayed the same reverential consideration of its movements
and flight.[254]
But, in modern times, the superstition respecting the sanctity of the
Mantis begins in Southern Europe, and is found in almost every other
quarter of the globe, at least wherever a characteristic species of the
insect is found.
In the southern provinces of France, where the Mantis is very abundant,
both the characters of praying and pointing out the lost way, as above
mentioned by Mouffet, are still ascribed to it by the peasantry, as is
evidenced by the above mentioned names they know them by. And here, as
wherever else this superstition obtains, it is considered a great crime
to injure the Mantis, and as, at least, a very culpable neglect not to
place it out of the way of any danger to which it seems exposed.
The Turks and other Moslems have been much impressed by the actions of
the common Mantis, the _religiosa_,[255] which greatly resemble some of
their own attitudes of prayer. They readily recognize intelligence and
pious intentions in its actions, and accordingly treat it with respect
and attention, not indeed as in itself an object of reverence or
superstition, but as a fellow-worshiper of God, whom they believe that
all creatures praise, with more or less consciousness and
intelligence.[256]
But it is in Africa, and especially in Southern Africa, that the Mantis
(here the _Mantis causta_)[257] receives its highest honors. The
attention of the travelers and missionaries in that quarter was
necessarily much drawn to the kind of religious veneration paid to an
insect, and from their accounts, though very contradictory, some curious
information may be collected.
Public-domain text, read in full here on John Shaqi.
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