Long years afterwards, Captain Holdernesse sought him out, to tell him some news that he thought might interest the grave miller of the Avonside. Captain Holdernesse told him that in the previous year, it was then 1713, the sentence of excommunication against the witches of Salem was ordered, in godly sacramental meeting of the church, to be erased and blotted out, and that those who met together for this purpose 'humbly requested the merciful God would pardon whatsoever sin, error, or mistake was in the application of justice, through our merciful High Priest, who knoweth how to have compassion on the ignorant, and those that are out of the way.' He also said that Prudence Hickson--now woman grown--had made a most touching and pungent declaration of sorrow and repentance before the whole church, for the false and mistaken testimony she had given in several instances, among which she particularly mentioned that of her cousin Lois Barclay. To all which Ralph Lucy only answered: 'No repentance of theirs can bring her back to life.' Then Captain Holdernesse took out a paper, and read the following humble and solemn declaration of regret on the part of those who signed it, among whom Grace Hickson was one: 'We, whose names are undersigned, being, in the year 1692, called to serve as jurors in court of Salem, on trial of many who were by some suspected guilty of doing acts of witchcraft upon the bodies of sundry persons; we confess that we ourselves were not capable to understand, nor able to withstand, the mysterious delusions of the powers of darkness, and prince of the air, but were, for want of knowledge in ourselves, and better information from others, prevailed with to take up with such evidence against the accused, as, on further consideration, and better information, we justly fear was insufficient for the touching the lives of any (Deut. xvii. 6), whereby we fear we have been instrumental, with others, though ignorantly and unwittingly, to bring upon ourselves and this people of the Lord the guilt of innocent blood; which sin, the Lord saith in Scripture, he would not pardon (2 Kings, xxiv. 4), that is, we suppose, in regard of his temporal judgments. We do, therefore, signify to all in general (and to the surviving sufferers in special) our deep sense of, and sorrow for, our errors, in acting on such evidence to the condemning of any person; and do hereby declare, that we justly fear that we were sadly deluded and mistaken, for which we are much disquieted and distressed in our minds, and do therefore humbly beg forgiveness, first of God for Christ's sake, for this our error; and pray that God would not impute the guilt of it to ourselves nor others; and we also pray that we may be considered candidly and aright by the living sufferers, as being then under the power of a strong and