Curious Myths of the Middle AgesBaring-Gould, S. (Sabine)
History
Curious Myths of the Middle Ages
Baring-Gould, S. (Sabine)
Folklore; Legends -- History and criticism; Tales, Medieval
Shakspeare refers to the same individual in his "Midsummer Night's
Dream." Quince the carpenter, giving directions for the performance of
the play of "Pyramus and Thisbe," orders: "One must come in with a
bush of thorns and a lantern, and say he comes in to disfigure, or to
present, the person of Moonshine." And the enacter of this part says,
"All I have to say is, to tell you that the lantern is the moon; I the
man in the moon; this thorn-bush my thorn-bush; and this dog my dog."
Also "Tempest," Act 2, Scene 2:--
"_Cal._ Hast thou not dropt from heaven?
"_Steph._ Out o' th' moon, I do assure thee. I was the man in
th' moon when time was.
"_Cal._ I have seen thee in her; and I do adore thee. My
mistress showed me thee, and thy dog, and thy bush."
The dog I have myself had pointed out to me by an old Devonshire
crone. If popular superstition places a dog in the moon, it puts a
lamb in the sun; for in the same county it is said that those who see
the sun rise on Easter-day, may behold in the orb the lamb and flag.
I believe this idea of locating animals in the two great luminaries of
heaven to be very ancient, and to be a relic of a primeval
superstition of the Aryan race.
There is an ancient pictorial representation of our friend the
Sabbath-breaker in Gyffyn Church, near Conway. The roof of the
chancel is divided into compartments, in four of which are the
Evangelistic symbols, rudely, yet effectively painted. Besides these
symbols is delineated in each compartment an orb of heaven. The sun,
the moon, and two stars, are placed at the feet of the Angel, the
Bull, the Lion, and the Eagle. The representation of the moon is as
below; in the disk is the conventional man with his bundle of sticks,
but without the dog. There is also a curious seal appended to a deed
preserved in the Record Office, dated the 9th year of Edward the Third
(1335), bearing the man in the moon as its device. The deed is one of
conveyance of a messuage, barn, and four acres of ground, in the
parish of Kingston-on-Thames, from Walter de Grendesse, clerk, to
Margaret his mother. On the seal we see the man carrying his sticks,
and the moon surrounds him. There are also a couple of stars added,
perhaps to show that he is in the sky. The legend on the seal reads:--
"Te Waltere docebo
cur spinas phebo
gero,"
which may be translated, "I will teach thee, Walter, why I carry
thorns in the moon."
[Illustration: {Representation of the moon in Gyffyn Church.}]
[Illustration: {The seal with the legend visible.}]
The general superstition with regard to the spots in the moon may
briefly be summed up thus: A man is located in the moon; he is a thief
or Sabbath-breaker;[34] he has a pole over his shoulder, from which
is suspended a bundle of sticks or thorns. In some places a woman is
believed to accompany him, and she has a butter-tub with her; in other
localities she is replaced by a dog.
Public-domain text, read in full here on John Shaqi.
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