Current History: A Monthly Magazine of the New York Times, May 1918: Vol. VIII, Part I, No. 2Various
History
Current History: A Monthly Magazine of the New York Times, May 1918: Vol. VIII, Part I, No. 2
Various
World War, 1914-1918
We can and should keep the issue clear of all selfish and imperialistic
ambitions, but the issue itself cannot be compromised. Cost what it may
in treasure and blood, the burden, as if by fate, has been laid upon us,
and we must meet it manfully and successfully. To compromise is to
acknowledge defeat. The policies of Frederick the Great, which would
make of all human souls mere cogs in a vast military machine, and the
policies of Washington, which would make government the expression and
the instrument of popular power, are contending for supremacy on the
battlefield of Europe. Just that single, simple, stupendous issue,
beside which all other issues in this war are trivial, must have a
settlement as clear and conclusive as the settlement at Runnymede or
Yorktown. To lose sight of this fact is to miss the supreme purpose of
the war, and to permit it to be embarrassed or belittled by questions of
territory is to betray the cause of civilization. And to fail to settle
it clearly and conclusively is to fail in the most vital and sublime
task ever laid upon a people.
We need not prophesy now when victory will come. Neither is it
profitable to speculate how it will come. If it is a real and not a
sham peace, we will have no trouble in recognizing it when it does come.
Whether it shall come in the bloody and visible triumph of arms or, as
we hope, through the overthrow and destruction of militarism by the
people of the respective countries, we do not know. But that it will
come we confidently believe. Indeed, if the principles of right and the
precepts of liberty are not a myth, we know it will come.
It has been said by some one that it was not possible for Napoleon to
win at Waterloo, not on account of Wellington, not on account of
Blücher, but on account of the unchanging laws of liberty and justice.
Let us call something of this faith to our own contest. Let us go
forward in the belief that it is not possible in the morning of the
twentieth century of the Christian civilization for militarism, for
brute force, to triumph. It would be in contravention to every law,
human and Divine, upon which rests the happiness and preservation of the
human family. It would be to place brute force first in the Divine
economy of things. It would be to place might over right, and in the
last and final struggle that cannot be done.
No; we cannot lose. We must win. The only question is whether we shall,
through efficiency and concerted and united action, win without
unnecessary loss of life, unnecessary waste of treasure, or whether we
shall, through lack of unity in spirit and purpose, win only after
fearful and unnecessary sacrifices.
Public-domain text, read in full here on John Shaqi.
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