We add that the removal of the bells without the consent of the religious authorities and despite their protests will be a sacrilege. The bell is, in fact, a sacred object its function is sacred. It is a consecrated object; that is to say, it is devoted irrevocably to Divine service. It has been not only blessed but anointed by the Bishop with the holy oil and the holy chrism, just as you were anointed and consecrated at holy baptism; just as anointed and consecrated as the priest's hands which are to touch the consecrated wafer. The function of the bell is holy. The bell is sanctified by the Holy Ghost, says the liturgy, sanctificetur a Spiritu Sancto, to the end that, in its voice, the faithful shall recognize the voice of the Church calling her children to hasten to her breast. It announced your initiation into Christian life, your confirmation, your first communion. It announced, dear parents, your Christian marriage; it weeps for the dead; thrice daily it marks the mystery of the Incarnation; it recalls the immolation of the Lamb of God on the altar of sacrifice; it sings the joys of Sabbath rest, the cheer of our festivals of Christmas, of Easter, of Pentecost. Her prayers are associated with all the events and all the great memories, happy or unhappy, of the fatherland. Yes, the seizure of our bells will be a profanation; whosoever assists in it will lend the hand to a sacrilege. The Catholic Bishops of Germany and Austria will not deny these principles. If their patriotism has wrung from them concessions which must have cost their religious spirit dear, patriotism with us confirms on the contrary the law of resistance. We would be betraying the Church and the fatherland were we so cowardly as to permit without a public act of reprobation the taking away of metal to be converted by the enemy into engines of destruction, destined to carry death into the ranks of the heroes who are sacrificing themselves for us. The authorities, strangers to our beliefs, will not be greatly moved, I fear, by the protest, however worthy of respect, of our religious consciences, but at least they should remember their given word and not tear up a juridical code which their believers have elaborated with us and promulgated. Morality has force of law for Governments as for individuals. On Oct. 18, 1907, the representatives of forty-four Governments gathered together at The Hague, drew up a convention concerning laws and customs of war on land.