Current superstitions : $b collected from the oral tradition of English speaking folk
General
Current superstitions : $b collected from the oral tradition of English speaking folk
Folklore -- England; Folklore -- United States
No. 1176.--The non-appearance of _rigor mortis_ as omen of another death
is alluded to in a skeptical way by Sir Thomas Browne in his _Vulgar
Errors_, Book V. chapter xxiii.
No. 1280.[TN-12]--Doubtless this apparently most trivial and meaningless
sign is but one of hundreds of examples of pure symbolism. The custom of
draping the bell or front door-knob with crape when death has come to a
house is suggested by seeing anything hung on the door-knob. It might be
convenient to hang the dish-cloth to dry on the kitchen door-knob, as the
door stands open. The idea of death is suggested, then comes the thought,
"this is like death, hence it may bode death," and so the omen arises.
No. 1204.--See article on "Current Superstitions," _Journal of American
Folk-Lore_, vol. ii No. IV.
No. 1207.--Not infrequently people of education and culture feel that
mourning is significant of further deaths. In popular arguments about the
advisability of wearing mourning it is said that if one begins to wear
it, he will have occasion to continue to do so. It is also claimed that
mourning is directly unhealthful on account of injurious components of
the black dyes used. This delusion no doubt proceeds from observed cases
of ill-health due to the depressing effects of mourning upon the spirits
(and therefore the physical condition) of the wearer.
No. 1237.--See "Current Superstitions," _Journal of American Folk-Lore_,
vol. ii. No. IV.
I chanced to know a few years ago of a family party of educated,
unusually intelligent people, when it happened that the number to dine
was thirteen. One laughingly proposed to sit at a side table and did so.
The dinner table would otherwise have been a bit crowded, the hostess
said as excuse for heeding the evil omen of thirteen at table. I doubt if
one of those present had any real faith in the superstition, and yet I
fancy there was a certain feeling of relief in avoiding the augury
predicted by the old saying.
No. 1241.--See article, "Survivals of Sun Worship," by the author, in
_Popular Science Monthly_, June 9, 1895.
No. 1247.--To what extent an old custom of touching the dead survives I
cannot say, but I well remember a painful experience of my own early
childhood. I had been taken to the funeral of a little child, and at the
proper time passed with the little procession to take leave of the dead
baby. A lady who had charge of me turned down the wrist of my glove and
bade me touch the corpse, which I did. At the time I felt it was to show
me how cold were the dead, but I now think it must have been in
conformity with some tradition, for the person who directed me was one
who had great regard for what were deemed the proprieties in funeral
rites.
Public-domain text, read in full here on John Shaqi.
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