This brings us to the moral powers of the twig; and here we find some assistance in our inquiry from the practices of uncivilised races. In 1719 John Bell was travelling across Asia; he fell in with a Russian merchant, who told him of a custom common among the Mongols. The Russian had lost certain pieces of cloth, which were stolen out of his tent. The Kutuchtu Lama ordered the proper steps to be taken to find out the thief. 'One of the Lamas took a bench with four feet, and after turning it in several directions, at last it pointed directly to the tent where the stolen goods were concealed. The Lama now mounted across the bench, and soon carried it, or, as was commonly believed, it carried him, to the very tent, where he ordered the damask to be produced. The demand was directly complied with; for it is vain in such cases to offer any excuse.' {184a} Here we have not a wand, indeed, but a wooden object which turned in the direction, not of water or minerals, but of human guilt. A better instance is given by the Rev. H. Rowley, in his account of the Mauganja. {184b} A thief had stolen some corn. The medicine-man, or sorcerer, produced two sticks, which he gave to four young men, two holding each stick. The medicine-man danced and sang a magical incantation, while a zebra-tail and a rattle were shaken over the holders of the sticks. 'After a while, the men with the sticks had spasmodic twitchings of the arms and legs; these increased nearly to convulsions. . . . According to the native idea, _it was the sticks which were possessed primarily_, and through them the men, _who could hardly hold them_. The sticks whirled and dragged the men round and round like mad, through bush and thorny shrub, and over every obstacle; nothing stopped them; their bodies were torn and bleeding. At last they came back to the assembly, whirled round again, and rushed down the path to fall panting and exhausted in the hut of one of a chief's wives. The sticks, rolling to her very feet, denounced her as a thief. She denied it; but the medicine-man answered, "The spirit has declared her guilty; the spirit never lies."' The woman, however, was acquitted, after a proxy trial by ordeal: a cock, used as her proxy, threw up the muavi, or ordeal-poison.