Folklore; Manners and customs; Mythology; Religion
This is, in brief, the history of the famous Lyons murders. It must be
added that many experiments were made with Aymar in Paris, and that they
were all failures. He fell into every trap that was set for him;
detected thieves who were innocent, failed to detect the guilty, and
invented absurd excuses; alleging, for example, that the rod would not
indicate a murderer who had confessed, or who was drunk when he committed
his crime. These excuses seem to annihilate the wild contemporary theory
of Chauvin and others, that the body of a murderer naturally exhales an
invisible matiere meurtriere--peculiar indestructible atoms, which may be
detected by the expert with the rod. Something like the same theory, we
believe, has been used to explain the pretended phenomena of haunted
houses. But the wildest philosophical credulity is staggered by a
matiere meurtriere which is disengaged by the body of a sober, but not by
that of an intoxicated, murderer, which survives tempests in the air, and
endures for many years, but is dissipated the moment the murderer
confesses. Believers in Aymar have conjectured that his real powers were
destroyed by the excitements of Paris, and that he took to imposture; but
this is an effort of too easy good-nature. When Vallemont defended Aymar
(1693) in the book called 'La Physique Occulte,' he declared that Aymar
was physically affected to an unpleasant extent by matiere meurtriere,
but was not thus agitated when he used the rod to discover minerals. We
have seen that, if modern evidence can be trusted, holders of the rod are
occasionally much agitated even when they are only in search of wells.
The story gave rise to a prolonged controversy, and the case remains a
judicial puzzle, but little elucidated by the confession of the
hunchback, who may have been insane, or morbid, or vexed by constant
questioning till he was weary of his life. He was only nineteen years of
age.
Public-domain text, read in full here on John Shaqi.
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