Folklore; Manners and customs; Mythology; Religion
After maintaining (what is readily granted) that negroes have a religion
composed of many elements, Mr. Muller tries to discredit the evidence
about the creeds of savages, and discourses on the many minute shades of
progress which exist among tribes too often lumped together as if they
were all in the same condition. Here he will have all scientific
students of savage life on his side. It remains true, however, that
certain elements of savage practice, fetichism being one of them, are
practically ubiquitous. Thus, when Mr. Muller speaks of 'the influence
of public opinion' in biassing the narrative of travellers, we must not
forget that the strongest evidence about savage practice is derived from
the 'undesigned coincidence' of the testimonies of all sorts of men, in
all ages, and all conditions of public opinion. 'Illiterate men,
ignorant of the writings of each other, bring the same reports from
various quarters of the globe,' wrote Millar of Glasgow. When sailors,
merchants, missionaries, describe, as matters unprecedented and unheard
of, such institutions as polyandry, totemism, and so forth, the evidence
is so strong, because the witnesses are so astonished. They do not know
that anyone but themselves has ever noticed the curious facts before
their eyes. And when Mr. Muller tries to make the testimony about savage
faith still more untrustworthy, by talking of the 'absence of recognised
authority among savages,' do not let us forget that custom ([Greek]) is a
recognised authority, and that the punishment of death is inflicted for
transgression of certain rules. These rules, generally speaking, are of
a religious nature, and the religion to which they testify is of the sort
known (too vaguely) as 'fetichistic.' Let us keep steadily before our
minds, when people talk of lack of evidence, that we have two of the
strongest sorts of evidence in the world for the kind of religion which
least suits Mr. Muller's argument--(1) the undesigned coincidences of
testimony, (2) the irrefutable witness and sanction of elementary
criminal law. Mr. Muller's own evidence is that much-disputed work,
where 'all men see what they want to see, as in the clouds,' and where
many see systematised fetichism--the Veda. {222}
Public-domain text, read in full here on John Shaqi.
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