Folklore; Manners and customs; Mythology; Religion
It was the policy of Russia to encourage, rather than to check, this
return on a distant past; and from the north of Norway to the slopes of
the Altai, ardent explorers sought out the fragments of unwritten early
poetry. These runes, or Runots, were chiefly sung by old men called
Runoias, to beguile the weariness of the long dark winters. The custom
was for two champions to engage in a contest of memory, clasping each
other's hands, and reciting in turn till he whose memory first gave in
slackened his hold. The 'Kalevala' contains an instance of this
practice, where it is said that no one was so hardy as to clasp hands
with Wainamoinen, who is at once the Orpheus and the Prometheus of
Finnish mythology. These Runoias, or rhapsodists, complain, of course,
of the degeneracy of human memory; they notice how any foreign influence,
in religion or politics, is destructive to the native songs of a race.
{160} 'As for the lays of old time, a thousand have been scattered to
the wind, a thousand buried in the snow; . . . as for those which the
Munks (the Teutonic knights) swept away, and the prayer of the priest
overwhelmed, a thousand tongues were not able to recount them.' In spite
of the losses thus caused, and in spite of the suspicious character of
the Finns, which often made the task of collection a dangerous one,
enough materials remained to furnish Dr. Lonnrot, the most noted
explorer, with thirty-five Runots, or cantos. These were published in
1835, but later research produced the fifteen cantos which make up the
symmetrical fifty of the 'Kalevala.' In the task of arranging and
uniting these, Dr. Lonnrot played the part traditionally ascribed to the
commission of Pisistratus in relation to the 'Iliad' and 'Odyssey.' Dr.
Lonnrot is said to have handled with singular fidelity the materials
which now come before us as one poem, not absolutely without a certain
unity and continuous thread of narrative. It is this unity (so faint
compared with that of the 'Iliad' and 'Odyssey') which gives the
'Kalevala' a claim to the title of epic.
Public-domain text, read in full here on John Shaqi.
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