Folklore; Manners and customs; Mythology; Religion
Ulrichs; in Provence, Damase
Arbaud; in Italy, M. Nigra; in Servia, Talvj; in France, Gérard de
Nerval--have done for their separate countries what Scott did for the
Border. Professor Child, of Harvard, is publishing a beautiful
critical collection of English _Volkslieder_, with all known variants
from every country.
A comparison of the collections proves that among all European lands
the primitive 'versicles' of the people are identical in tone, form,
and incident. It is this kind of early expression of a people's
life--careless, abrupt, brief, as was necessitated by the fact that
they were sung to the accompaniment of the dance--that we call
ballads. These are distinctly, and in every sense, popular poems, and
nothing can cause greater confusion than to apply the same title,
'popular,' to early epic poetry. Ballads are short; a long ballad, as
Mr. Matthew Arnold has said, creeps and halts. A true epic, on the
other hand, is long, and its tone is grand, noble, and sustained.
Ballads are not artistic; while the form of the epic, whether we take
the hexameter or the rougher _laisse_ of the French _chansons de
geste_, is full of conscious and admirable art. Lastly, popular
ballads deal with vague characters, acting and living in vague places;
while the characters of an epic are heroes of definite station, _whose
descendants are still in the land_, whose home is a recognisable
place, Ithaca, or Argos. Now, though these two kinds of early
poetry--the ballad, the song of the people; the epic, the song of the
chiefs of the people, of the ruling race--are distinct in kind, it
does not follow that they have no connection, that the nobler may not
have been developed out of the materials of the lower form of
expression. And the value of the 'Kalevala' is partly this, that it
combines the continuity and unison of the epic with the simplicity and
popularity of the ballad, and so forms a kind of link in the history
of the development of poetry. This may become clearer as we proceed to
explain the literary history of the Finnish national poem.
Public-domain text, read in full here on John Shaqi.
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