Folklore; Manners and customs; Mythology; Religion
As the star-stories told by the Greeks, the ancient Egyptians, and
other civilised people of the old world, exactly correspond in
character, and sometimes even in incident, with the star-stories of
modern savages, we have the choice of three hypothesis to explain this
curious coincidence. Perhaps the star-stories, about nymphs changed
into bears, and bears changed into stars, were invented by the
civilised races of old, and gradually found their way amongst people
like the Eskimo, and the Australians, and Bushmen. Or it may be
insisted that the ancestors of Australians, Eskimo, and Bushmen were
once civilised, like the Greeks and Egyptians, and invented
star-stories, still remembered by their degenerate descendants. These
are the two forms of the explanation which will be advanced by persons
who believe that the star-stories were originally the fruit of the
civilised imagination. The third theory would be, that the 'ridiculous
tales' about the stars were originally the work of the savage
imagination, and that the Greeks, Chaldæans, and Egyptians, when they
became civilised, retained the old myths that their ancestors had
invented when they were savages. In favour of this theory it may be
said, briefly, that there is no proof that the fathers of
Australians, Eskimo, and Bushmen had ever been civilised, while there
is a great deal of evidence to suggest that the fathers of the Greeks
had once been savages.[143] And, if we incline to the theory that the
star-myths are the creation of savage fancy, we at once learn why they
are, in all parts of the world, so much alike. Just as the flint and
bone weapons of rude races resemble each other much more than they
resemble the metal weapons and the artillery of advanced peoples, so
the mental products, the fairy tales, and myths of rude races have
everywhere a strong family resemblance. They are produced by men in
similar mental conditions of ignorance, curiosity, and credulous
fancy, and they are intended to supply the same needs, partly of
amusing narrative, partly of crude explanation of familiar phenomena.
Public-domain text, read in full here on John Shaqi.
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