Customs and Fashions in Old New EnglandEarle, Alice Morse
History
Customs and Fashions in Old New England
Earle, Alice Morse
New England -- Social life and customs -- To 1775
In 1744 a concert was given in Faneuil Hall fol the benefit of the poor,
and after 1760 concerts were frequent. The universal time for beginning
was six o'clock, and the highest price of admission half a dollar,
until after 1790.
Singing-schools, too, were formed, and the bands of trained singers gave
concerts. The story of the progress of New England concert-giving has
been most fully given by Henry M. Brooks, esq., in his delightful book,
"Olden Time Music."
Lectures on pneumatics, electricity, and philosophy were given in Boston
as early as 1740, and soon acquired a popularity which they have
retained to the present day.
A very doubtful form of diversion was furnished to New Englanders at the
public expense and in the performance of public duties. Not only were
offenders whipped, set in the stocks, bilboes, cage, or pillory on
Lecture-day, but criminals were hung with much parade before the eyes of
the people, as a visible token of the punishment of evil living. In all
the civil and religious exercises previous to the execution of the
sentence, publicity was given to the offender; petty and great
malefactors were preached at when sentenced, and after condemnation were
made public examples--were brought into church and made the subject of
discourse and even of objurgation from the pulpit. Judge Sewall
frequently refers to this meretricious custom. Under date March 11,
1685, he says: "Persons crowd much into the old Meeting House by reason
of James Morgan (who was a condemned murderer) and a very exciting and
riotous scene took place." This was at a Thursday lecture, and in the
gloomy winter twilight of the same day the murderer was
executed--"turn'd off" as Sewall said--after a parting prayer by Cotton
Mather, who had preached over him in the morning. Cotton Mather's sermon
and others on Morgan and his crimes, which were preached by Increase
Mather and Joshua Moodey, were printed and sold in vast numbers, passing
through several editions. Morgan's dying words and confessions were also
printed and sold throughout New England by chapmen.
Captain Quelch and six other pirates were captured on June 11, 1704;
were brought to Boston on the 17th, sentenced on the 19th, and, "the
silver oar being carried before them to the place of execution," were
hung on the 30th. An "extra" of the _News Letter_ says that "Sermons
were preached in their Hearing Every Day, And Prayers made daily with
them. And they were Catechized and they had many Occasional
exhortations;" but the paper also states, "yet as they led a wicked and
vitious life so to appearance they died very obdurately and impenitently
hardened in their sin." Sewall gives this painfully particular account
of the execution:
Public-domain text, read in full here on John Shaqi.
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