Cynthia's Revels; Or, The Fountain of Self-LoveJonson, Ben
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Cynthia's Revels; Or, The Fountain of Self-Love
Jonson, Ben
English drama (Comedy); English drama -- 17th century
CRI. Though they may see it, yet the huge estate
Fancy, and form, and sensual pride have gotten,
Will make them blush for anger, not for shame,
And turn shewn nakedness to impudence.
Humour is now the test we try things in:
All power is just: nought that delights is sin.
And yet the zeal of every knowing man
Opprest with hills of tyranny, cast on virtue
By the light fancies of fools, thus transported.
Cannot but vent the Aetna of his fires,
T'inflame best bosoms with much worthier love
Than of these outward and effeminate shades;
That these vain joys, in which their wills consume
Such powers of wit and soul as are of force
To raise their beings to eternity,
May be converted on works fitting men:
And, for the practice of a forced look,
An antic gesture, or a fustian phrase,
Study the native frame of a true heart,
An inward comeliness of bounty, knowledge,
And spirit that may conform them actually
To God's high figures, which they have in power;
Which to neglect for a self-loving neatness,
Is sacrilege of an unpardon'd greatness.
MER. Then let the truth of these things strengthen thee,
In thy exempt and only man-like course;
Like it the more, the less it is respected:
Though men fail, virtue is by gods protected.--
See, here comes Arete; I'll withdraw myself. [EXIT.]
ENTER ARETE.
ARE. Crites, you must provide straight for a masque,
'Tis Cynthia's pleasure.
CRI. How, bright Arete!
Why, 'twere a labour more for Hercules:
Better and sooner durst I undertake
To make the different seasons of the year,
The winds, or elements, to sympathise,
Than their unmeasurable vanity
Dance truly in a measure. They agree!
What though all concord's born of contraries;
So many follies will confusion prove,
And like a sort of jarring instruments,
All out of tune; because, indeed, we see
There is not that analogy 'twixt discords,
As between things but merely opposite.
ARE. There is your error: for as Hermes' wand
Charms the disorders of tumultuous ghosts;
And as the strife of Chaos then did cease,
When better light than Nature's did arrive:
So, what could never in itself agree,
Forgetteth the eccentric property,
And at her sight turns forth with regular,
Whose sceptre guides the flowing ocean:
And though it did not, yet the most of them
Being either courtiers, or not wholly rude,
Respect of majesty, the place, and presence,
Will keep them within ring; especially
When they are not presented as themselves,
But masqued like others: for, in troth, not so
To incorporate them, could be nothing else,
Than like a state ungovern'd, without laws;
Or body made of nothing but diseases:
The one, through impotency, poor and wretched;
The other, for the anarchy, absurd.
Public-domain text, read in full here on John Shaqi.
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