Cyprus: Historical and DescriptiveLöher, Franz von
History
Cyprus: Historical and Descriptive
Löher, Franz von
Cyprus -- Description and travel; Cyprus -- History
This sect defended their freedom first against the Greeks, and
afterwards against the Saracens. At length, in 1182, they renounced the
opinions of the Monothelites, and were re-admitted within the pale of
the Romish Church; the terms of reconciliation being that the religious
tenets, moral precepts, and ancient rites of the country should
remain unaltered. The Maronites adopted no Popish opinion, except the
supremacy of the Roman Pontiff. By this slight tie they still continue
united to the Church of Rome. In return for their imperfect allegiance,
the Pope is obliged to defray the expenses of their public worship
and to maintain a college at Rome for the education of their priests.
He has the power of sanctioning the appointment of their patriarch,
after he has been selected by their bishops. This dignitary has his
head-quarters in the monastery of Lebanon, and holds the title of
Patriarch of Antioch, and by adopting the name of Peter, claims to be
the successor of that apostle. Like the bishops who compose his synod,
he is bound to remain in perpetual celibacy, a law, however, which the
rest of the clergy do not observe. The Maronite monks are of the order
of St. Anthony, and live in monasteries scattered among the mountain
solitudes.
Slavery exists, but owing to the increasing poverty of the Turks, the
number of slaves is very much diminished.
CHARACTER OF THE INHABITANTS.
Herr von Löher describes the bulk of the population as devoid all
energy, of sluggish temperament, and obstinately addicted to ancient
customs. They are powerful, hospitable, and exceedingly amiable in
their domestic relations. The women are very good housewives and very
active. The girls are full of life, especially on festive occasions,
are fond of gaudy colours, and dress very fantastically.
Elementary schools are established in all the larger villages, and
others of superior class in the three principal towns of the island.
The Greek bishops and many of the popes have been educated in these
latter, or at Athens, and are generally men of culture; but most of the
village priests and monks are as ignorant as the peasants amongst whom
their lives are past.
Greek is the language used throughout Cyprus, and has even found its
way into many of the Turkish houses.
AGRICULTURE.
Public-domain text, read in full here on John Shaqi.
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