Biographical fiction; Cyrus, King of Persia, -529 B.C. -- Fiction; Education of princes -- Fiction
"Gentlemen, my friends and allies, we owe the utmost thanks to the gods
because they have given us what we believed that we deserved. We are
masters to-day of a great country and a good; and those who till it will
support us; we have houses of our own, and all the furniture that is in
them is ours. [73] For you need not think that what you hold belongs to
others. It is an eternal law the wide world over, that when a city is
taken in war, the citizens, their persons, and all their property fall
into the hands of the conquerors. It is not by injustice, therefore,
that you hold what you have taken, rather it is through your own human
kindness that the citizens are allowed to keep whatever they do retain.
[74] "Yet I foresee that if we betake ourselves to the life of indolence
and luxury, the life of the degenerate who think that labour is the
worst of evils and freedom from toil the height of happiness, the day
will come, and speedily, when we shall be unworthy of ourselves, and
with the loss of honour will come the loss of wealth. [75] Once to have
been valiant is not enough; no man can keep his valour unless he watch
over it to the end. As the arts decay through neglect, as the body, once
healthy and alert, will grow weak through sloth and indolence, even so
the powers of the spirit, temperance, self-control, and courage, if we
grow slack in training, fall back once more to rottenness and death.
[76] We must watch ourselves; we must not surrender to the sweetness
of the day. It is a great work, methinks, to found an empire, but a
far greater to keep it safe. To seize it may be the fruit of daring and
daring only, but to hold it is impossible without self-restraint and
self-command and endless care. [77] We must not forget this; we must
train ourselves in virtue from now henceforward with even greater
diligence than before we won this glory, remembering that the more a man
possesses, the more there are to envy him, to plot against him, and
be his enemies, above all when the wealth he wins and the services
he receives are yielded by reluctant hands. But the gods, we need not
doubt, will be upon our side; we have not triumphed through injustice;
we were not the aggressors, it was we who were attacked and we avenged
ourselves. [78] The gods are with us, I say; but next to that supreme
support there is a defence we must provide out of our own powers alone;
and that is the righteous claim to rule our subjects because we are
better men than they. Needs must that we share with our slaves in heat
and cold and food and drink and toil and slumber, and we must strive to
prove our superiority even in such things as these, and first in these.
[79] But in the science of war and the art of it we can admit no share;
those whom we mean to make our labourers and our tributaries can have no
part in that; we will set ourselves to defraud them there; we know that
such exercises are the very tools of freedom and happiness, given by the
gods to mortal men.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account