Biographical fiction; Cyrus, King of Persia, -529 B.C. -- Fiction; Education of princes -- Fiction
[32] Self-restrain, he
believed, would best be cultivated if he made men see in himself one who
could not be dragged from the pursuit of virtue by the pleasure of the
moment, one who chose to toil first for the happy-hearted joys that go
hand-in-hand with beauty and nobleness. [33] Thus, being the man he
was, he established at his gates a stately company, where the lower gave
place to the higher, and they in their turn showed reverence to each
other, and courtesy, and perfect harmony. Among them all there was never
a cry of anger to be heard, nor a burst of insolent laughter; to look at
them was to know that they lived for honour and loveliness.
[34] Such was the life at the palace-gates, and to practise his nobles
in martial exercises he would lead them out to the hunt whenever he
thought it well, holding the chase to be the best training for war and
the surest way to excellence in horsemanship. [35] A man learns to keep
his seat, no matter what the ground may be, as he follows the flying
quarry, learns to hurl and strike on horseback in his eagerness to bring
down the game and win applause. [36] And here, above all, was the field
in which to inure his colleagues to toil and hardship and cold and heat
and hunger and thirst. Thus to this day the Persian monarch and his
court spend their leisure in the chase. [37] From all that has been
said, it is clear Cyrus was convinced that no one has a right to rule
who is not superior to his subjects, and he held that by imposing
such exercises as these on those about him, he would lead them to
self-control and bring to perfection the art and discipline of war. [38]
Accordingly he would put himself at the head of the hunting-parties and
take them out himself unless he was bound to stay at home, and, if he
was, he would hunt in his parks among the wild creatures he had reared.
He would never touch the evening meal himself until he had sweated for
it, nor give his horses their corn until they had been exercised, and
he would invite his own mace-bearers to join him in the chase. [39]
Therefore he excelled in all knightly accomplishments, he and those
about him, because of their constant practice. Such was the example he
set before his friends. But he also kept his eye on others, and would
single out those who worshipped noble deeds, and reward them with gifts,
and high commands, and seats at festivals, and every kind of honour.
And thus their hearts were filled with ambition, and every man longed to
outdo his fellows in the eyes of Cyrus.
Public-domain text, read in full here on John Shaqi.
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